03858nam 22006135 450 991049586300332120221025190550.09780520911758052091175X9780585104447058510444110.1525/9780520911758(CKB)111000211183288(SSID)ssj0000197586(PQKBManifestationID)12065905(PQKBTitleCode)TC0000197586(PQKBWorkID)10160604(PQKB)10482349(DE-B1597)542915(DE-B1597)9780520911758(OCoLC)1163879034(MiAaPQ)EBC30696893(Au-PeEL)EBL30696893(OCoLC)1394119594(Perlego)4211069(EXLCZ)9911100021118328820200707h19911991 fg 0engur||#||||||||txtccrMany Rāmāyaṇas the diversity of a narrative tradition in South Asia /Paula RichmanReprint 2019Berkeley, CA :University of California Press,[1991]©19911 online resource (288 p.)Bibliographic Level Mode of Issuance: Monograph9780520075894 0520075897 9780520072817 0520072812 Front matter --CONTENTS --PREFACE --A NOTE ON TRANSLITERATION --1. Introduction: The Diversity of the Rāmāyaṇa Tradition --2. Three Hundred Rāmāyaṇas: Five Examples and Three Thoughts on Translation --3. Rāmāyaṇa, Rāma Jātaka, and Ramakien: A Comparative Study of Hindu and Buddhist Traditions --4. The Mutilation of Śūrpaṇakhā --5. Fire and Flood: The Testing of Sītā in Kampaṉ's Irāmāvatāram --6. A Rāmāyaṇa of Their Own: Women's Oral Tradition in Telugu --7. The Raja's New Clothes: Redressing Rāvaṇa in Meghanāiavaiha Kāvya --8. Creating Conversations: The Rāma Story as Puppet Play in Kerala --9. E. V. Ramasami's Reading of the Rāmāyaṇa --10. Rāmāyaṇa Exegesis in Teṉkalai Śrīvaișṇavism --11. The Secret Life of Rāmcandra of Ayodhya --12. Personalizing the Rāmāyaṇ: Rāmnāmīs and Their Use of the Rāmcaritmānas --CONTRIBUTORS --INDEXThroughout Indian history, many authors and performers have produced, and many patrons have supported, diverse tellings of the story of the exiled prince Rama, who rescues his abducted wife by battling the demon king who has imprisoned her. The contributors to this volume focus on these "many" Ramayanas. While most scholars continue to rely on Valmiki's Sanskrit Ramayana as the authoritative version of the tale, the contributors to this volume do not. Their essays demonstrate the multivocal nature of the Ramayana by highlighting its variations according to historical period, political context, regional literary tradition, religious affiliation, intended audience, and genre. Socially marginal groups in Indian society--Telugu women, for example, or Untouchables from Madhya Pradesh--have recast the Rama story to reflect their own views of the world, while in other hands the epic has become the basis for teachings about spiritual liberation or the demand for political separatism. Historians of religion, scholars of South Asia, folklorists, cultural anthropologists--all will find here refreshing perspectives on this tale.Indic literatureHistory and criticismIndic literatureHistory and criticism294.5/922Richman Paulaedthttp://id.loc.gov/vocabulary/relators/edtDE-B1597DE-B1597BOOK9910495863003321Many Rāmāyaṇas2865509UNINA