02590oam 2200469 450 991049457260332120220520174417.090-04-41172-010.1163/9789004411722(CKB)4920000000053735(MiAaPQ)EBC5884271(OCoLC)1107063463(nllekb)BRILL9789004411722(EXLCZ)99492000000005373520190627d 2019 fy 0engur|n#||||||||txtrdacontentcrdamediacrrdacarrierA king and a fool? the succession narrative as a satire /by Virginia MillerLeiden ; Boston :Brill,[2019]©20191 online resource (302 pages)Biblical Interpretation Series,1928-0731volume 1799789004411715 Includes bibliographical references and index.Introduction -- PART 1: Historical Context and Methodology -- Chapter 1: The Genre Debate and Satire -- Chapter 2: Methodology and Irony -- PART 2: Evidence -- Chapter 3: David’s Sins and Punishments -- Chapter 4: Amnon’s Sin and Absalom’s Revenge -- Chapter 5: The Deception of the Wise Woman of Tekoa -- Chapter 6: Absalom’s Revolt -- Chapter 7: The Kingdom is Restored to David -- Chapter 8: Solomon Rises to the Throne -- Chapter 9: The Non-essential Elements of Satire -- PART 3: Conclusions -- Chapter 10: The Genre Debate: 100 Years of the Succession Narrative -- Chapter 11: Findings -- Chapter 12: Conclusion."In A King and a Fool? The Succession Narrative as a Satire Virginia Miller applies a new version of Douglas Muecke’s taxonomy of irony to the Succession Narrative. She argues that the narrative in 2 Samuel and 1 Kings has the essential feature of satire, namely, a pervasive sense of pejoratively critical irony. By her account, King David is the object of ironic attack, and therefore, an object of condemnation. Given that the primary purpose of satire is reform, Miller claims that the purpose of the Succession Narrative is a call for reform in the leadership of Israel."Biblical Interpretation Series;volume 179.Satire in the BibleReligionSatire in the Bible.Religion.222Miller Virginia(Research Fellow),1220279NL-LeKBNL-LeKBBOOK9910494572603321A king and a fool2822830UNINA