04366nam 22006735 450 991048049300332120210804205838.01-4798-2373-210.18574/9781479823734(CKB)4330000000011975(SSID)ssj0001681492(PQKBManifestationID)16507059(PQKBTitleCode)TC0001681492(PQKBWorkID)14928337(PQKB)11354190(MiAaPQ)EBC4045240(StDuBDS)EDZ0001597622(OCoLC)952108500(MdBmJHUP)muse51729(DE-B1597)547461(DE-B1597)9781479823734(EXLCZ)99433000000001197520200723h20162016 fg 0engurcnu||||||||txtccrThe Production of American Religious Freedom /Finbarr CurtisNew York, NY :New York University Press,[2016]©20161 online resource (220 pages)North American Religions ;7Bibliographic Level Mode of Issuance: Monograph1-4798-8211-9 Includes bibliographical references and index.Front matter --Contents --Acknowledgments --Introduction --1. You, and You, and You: Charles Grandison Finney and Democracy --2. I’m Not Myself To-night. I Owe Money: Louisa May Alcott and Salvation --3. Sentiment Rules the World: William Jennings Bryan and Populism --4. The Helpless White Minority: D. W. Griffith and Violence --5. The Fundamental Faith of Every True American: Al Smith and Loyalty --6. Do You Hate Me? Malcolm X and the Truth --7. Science in a Little Box: Intelligent Design and Secularity --8. The Most Sacred of All Property: Corporations and Persons --Epilogue: You, and You, and You --Notes --Bibliography --Index --About the AuthorAmericans love religious freedom. Few agree, however, about what they mean by either “religion” or “freedom.” Rather than resolve these debates, Finbarr Curtis argues that there is no such thing as religious freedom. Lacking any consistent content, religious freedom is a shifting and malleable rhetoric employed for a variety of purposes. While Americans often think of freedom as the right to be left alone, the free exercise of religion works to produce, challenge, distribute, and regulate different forms of social power. The book traces shifts in the notion of religious freedom in America from The Second Great Awakening, to the fiction of Louisa May Alcott and the films of D.W. Griffith, through William Jennings Bryan and the Scopes Trial, and up to debates over the Tea Party to illuminate how Protestants have imagined individual and national forms of identity. A chapter on Al Smith considers how the first Catholic presidential nominee of a major party challenged Protestant views about the separation of church and state. Moving later in the twentieth century, the book analyzes Malcolm X’s more sweeping rejection of Christian freedom in favor of radical forms of revolutionary change. The final chapters examine how contemporary controversies over intelligent design and the claims of corporations to exercise religion are at the forefront of efforts to shift regulatory power away from the state and toward private institutions like families, churches, and corporations. The volume argues that religious freedom is produced within competing visions of governance in a self-governing nation.North American religions.Branding (Marketing)United StatesSellingLibertyReligion and sociologyUnited StatesFreedom of religionUnited StatesUnited StatesChurch historyElectronic books.Branding (Marketing)Selling.Liberty.Religion and sociologyFreedom of religion323.4420973Curtis Finbarrauthttp://id.loc.gov/vocabulary/relators/aut1032057DE-B1597DE-B1597BOOK9910480493003321The Production of American Religious Freedom2449700UNINA