04267nam 22006495 450 991048040350332120210716003644.00-8232-8581-210.1515/9780823285815(CKB)4100000009375288(MiAaPQ)EBC5906405(OCoLC)1122461849(MdBmJHUP)muse75954(DE-B1597)555271(DE-B1597)9780823285815(OCoLC)1178769247(EXLCZ)99410000000937528820200723h20192019 fg 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierFundamentalism or Tradition Christianity after Secularism /Aristotle Papanikolaou, George E. DemacopoulosNew York, NY :Fordham University Press,[2019]©20191 online resource (vi, 275 pages)Orthodox Christianity and Contemporary ThoughtFront matter --Contents --Introduction: Being as Tradition --Secularism: The Golden Lie --Collectivistic Christianities and Pluralism: An Inquiry into Agency and Responsibility --What Difference Do Women Make? Retelling the Story of Catholic Responses to Secularism --The Secular Pilgrimage of Orthodoxy in America --Saeculum– Ecclesia– Caliphate: An Eternal Golden Braid --A Secularism of the Royal Doors: Toward an Eastern Orthodox Christian Theology of Secularism --Fundamentalism: Not Just a Cautionary Tale --Resolving the Tension between Tradition and Restorationism in American Orthodoxy --Fundamentalists, Rigorists, and Traditionalists: An Unorthodox Trinity --“Orthodoxy or Death”: Religious Fundamentalism during the Twentieth and Twenty- first Centuries --Confession and the Sacrament of Penance after Communism --Conscience and Catholic Identity --Fundamentalism as a Preconscious Response to a Perceived Threat --Acknowledgments --Contributors --IndexTraditional, secular, and fundamentalist—all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the “secular”? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelić, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard WeaverSecularismReligious fundamentalismElectronic books.Secularism.Religious fundamentalism.230.19Appleby R. Scott502011Asproulis Nikolaos919344Fozard Weaver Darlene1036758Gallaher Brandon1036759Griffiths Paul J994255Guroian Vigen937788Herbel Dellas Oliver1036760Humphrey Edith M1036761Jakelić Slavica923938Kizenko Nadieszda1036762Mayer Wendy1036763Moore Brenna1036764Ward Graham116297Demacopoulos George E.edthttp://id.loc.gov/vocabulary/relators/edtPapanikolaou Aristotleedthttp://id.loc.gov/vocabulary/relators/edtDE-B1597DE-B1597BOOK9910480403503321Fundamentalism or Tradition2457277UNINA01004nam0 22002531i 450 UON0010306620231205102602.35420020107d1971 |0itac50 baengUS|||| 1||||Tai Chen's inquiry into Goodnesstraduzione dal Yuan Shan con saggio introduttivo di Chung-ying ChengHonoluluEst-west center press19711 v.23 cmUSHonoluluUONL000136CIN VII DCINA - RELIGIONE E FILOSOFIA - CORRENTI DI PENSIEROACHENGChung-yingUONV002494Est-West CenterUONV255155650ITSOL20240220RICASIBA - SISTEMA BIBLIOTECARIO DI ATENEOUONSIUON00103066SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI CIN VII D 013 SI SIN1810 7 013 Tai Chen's inquiry into Goodness1311188UNIOR