04315nam 2200733 450 991048034420332120200930053424.00-271-05928-10-271-06176-60-271-06175-80-271-05829-310.1515/9780271061757(CKB)3170000000060171(EBL)3385096(SSID)ssj0000873191(PQKBManifestationID)12357943(PQKBTitleCode)TC0000873191(PQKBWorkID)10866299(PQKB)11638828(MiAaPQ)EBC3385096(OCoLC)841810819(MdBmJHUP)muse19047(MiAaPQ)EBC6224174(DE-B1597)584338(DE-B1597)9780271061757(EXLCZ)99317000000006017120200930d2013 uy 0engur|n|---|||||txtccrThe transformations of magic illicit learned magic in the later Middle Ages and Renaissance /Frank KlaassenUniversity Park, Pennsylvania :Pennsylvania State University Press,[2013]©20131 online resource (292 p.)Magic in historyDescription based upon print version of record.0-271-05626-6 Includes bibliographical references and index.""COVER Front""; ""Series Page""; ""Copyright Page""; ""Table of Contents""; ""Preface""; ""Introduction""; ""Notes to Introduction""; ""PART I: The Apothecaryâ€?s Dilemma""; ""Notes to PART I""; ""Chapter 1: Magic and Natural Philosophy""; ""Notes to Chapter 1""; ""Chapter 2: Scholastic Image Magic Before 1500""; ""Notes to Chapter 2""; ""Chapter 3: Some Apparent Exceptions: Image Magic or Necromancy?""; ""Notes to Chapter 3""; ""PART II: Brother Johnâ€?s Dilemma""; ""Notes to PART II""; ""Chapter 4: The Ars Notoria and the Sworn Book of Honorius""; ""Notes to Chapter 4""""Chapter 5: The Magic of Demons and Angels""""Notes to Chapter 5""; ""PART III: Magic After 1580""; ""Notes to PART III""; ""Chapter 6: Sixteenth-Century Collections of Magic Texts""; ""Notes to Chapter 6""; ""Chapter 7: Medieval Ritual Magic and Renaissance Magic""; ""Note to Chapter 7""; ""Notes""; ""Bibliography""; ""Index""; ""COVER Back""In this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic (in its extreme form, overt necromancy), which could not. Image magic tended to be recopied faithfully; ritual magic tended to be adapted and reworked. These two forms of magic did not usually become intermingled in the manuscripts, but were presented separately. While image magic was often copied in the fourteenth and fifteenth centuries, The Transformations of Magic demonstrates that interest in it as an independent genre declined precipitously around 1500. Instead, what persisted was the other, more problematic form of magic: ritual magic. Klaassen shows that texts of medieval ritual magic were cherished in the sixteenth century, and writers of new magical treatises, such as Agrippa von Nettesheim and John Dee, were far more deeply indebted to medieval tradition—and specifically to the medieval tradition of ritual magic—than previous scholars have thought them to be.Magic in history.Manuscripts, RenaissanceMagicReligious aspectsChristianityMagicEnglandHistoryMagicManuscriptsHistoryManuscripts, MedievalElectronic books.Manuscripts, Renaissance.MagicReligious aspectsChristianity.MagicHistory.MagicManuscriptsHistory.Manuscripts, Medieval.133.4309Klaassen Frank F.1029791MiAaPQMiAaPQMiAaPQBOOK9910480344203321The transformations of magic2446378UNINA