04563nam 22007695 450 991048021240332120210713032018.00-8232-7644-90-8232-7706-20-8232-7643-010.1515/9780823276431(CKB)3710000001099930(MiAaPQ)EBC4821738(StDuBDS)EDZ0001720911(OCoLC)976397068(MdBmJHUP)muse59077(DE-B1597)551405(DE-B1597)9780823276431(OCoLC)976434209(EXLCZ)99371000000109993020200723h20172017 fg 0engurcnu||||||||rdacontentrdamediardacarrierPublic Things Democracy in Disrepair /Bonnie HonigFirst edition.New York, NY :Fordham University Press,[2017]©20171 online resource (161 pages)Thinking Out LoudThis edition previously issued in print: 2017.0-8232-7641-4 0-8232-7640-6 Includes bibliographical references and index.Front matter --Contents --Preface: Opting Out --Introduction. Thinking Out Loud --Lecture One: Democracy’s Necessary Conditions --Lecture Two: Care and Concern: Arendt with Winnicott --Lecture Three: Hope and Play: Jonathan Lear’s Radical Hope and Lars von Trier’s Melancholia --Epilogue: Public Things, Shared Space, and the Commons --Acknowledgments --Notes --Bibliography --IndexIn the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. In Public Things: Democracy in Disrepair, Bonnie Honig asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be? Following Tocqueville, who extolled the virtues of “pursuing in common the objects of common desires,” Honig focuses not on the demos but on the objects of democratic life. Democracy, as she points out, postulates public things—infrastructure, monuments, libraries—that citizens use, care for, repair, and are gathered up by. To be “gathered up” refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of “transitional objects”—the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of Public Things is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves. Public Things attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. Drawing on Hannah Arendt, who saw how things fabricated by humans lend stability to the human world, Honig shows how Arendt and Winnicott—both theorists of livenesss—underline the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy.Thinking out loud.Political sciencePhilosophyDemocracyPhilosophyElectronic books.Arendt.Jonathan Lear.Sovereignty.Tocqueville.Winnicott.affect.civil obedience.democratic theory.indigenous politics.infrastructure.neoliberalism.object relations.opting out.race.von Trier.Political sciencePhilosophy.DemocracyPhilosophy.321.8Honig Bonnieauthttp://id.loc.gov/vocabulary/relators/aut326410DE-B1597DE-B1597BOOK9910480212403321Public Things2435496UNINA