04175nam 2200745 450 991046525200332120200917021826.03-11-042276-X3-11-042259-X10.1515/9783110422597(CKB)3710000000714703(EBL)4587105(SSID)ssj0001673725(PQKBManifestationID)16472224(PQKBTitleCode)TC0001673725(PQKBWorkID)14926272(PQKB)11609131(PQKBManifestationID)16354093(PQKBWorkID)14926338(PQKB)22826796(MiAaPQ)EBC4587105(DE-B1597)451519(OCoLC)953661767(DE-B1597)9783110422597(Au-PeEL)EBL4587105(CaPaEBR)ebr11235385(CaONFJC)MIL939337(EXLCZ)99371000000071470320160808h20162016 uy 0engur|n|---|||||txtccrGodly fear or ungodly failure? Hebrews 12 and the Sinai theophanies /Michael KibbeBerlin, [Germany] ;Boston, [Massachusetts] :De Gruyter,2016.©20161 online resource (306 p.)Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft,0171-6441 ;Band 216Description based upon print version of record.3-11-042657-9 Includes bibliographical references.Frontmatter -- Abstract -- Contents -- Acknowledgements -- List of Abbreviations -- 1. Moses feared and Israel Fled: The Sinai Theophany According to Hebrews -- 2. Israel’s Response at Sinai in Exodus -- 3. Israel’s response at Sinai (Horeb) in Deuteronomy -- 4. Sinai in the Second Temple Period -- 5. Exodus, Deuteronomy, and Hebrews -- 6. A High Priestly Son and the Siblings Who Follow Him: Zion in Hebrews -- 7. The Calf and the Covenant: Hebrews 12:18–29 -- 8. Conclusion -- Bibliography -- Index of Ancient Texts A cursory glance at Hebrews' critique of Israel's fear at Sinai in Heb 12:18-29 suggests that the author has misunderstood or manipulated his sources. In the Pentateuch, the appointment of Moses as Israel's mediator receives explicit approval (Exod 19:9; Deut 5:28), while Heb 12:25 labels their request for mediation a "refusal" to heed the word of God. This book argues that Hebrews' use of the Sinai narratives resides on a complex trajectory established by four points: the Sinai covenant according to Exodus, the reenactment of that covenant according to Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus Christ.The basis for Hebrews' critique arises from its insight that while Israel's request established covenant-from-a-distance, Jesus demonstrates that true covenant mediation brings two parties into a single space. The purpose for Hebrews critique lies in its summons to Zion, the mountain on which Jesus sits at the right hand of God as the high priestly mediator of the new covenant.Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche ;Band 216.CovenantsBiblical teachingFailure (Psychology)Biblical teachingFearBiblical teachingIsrael (Christian theology)Biblical teachingRELIGION / Biblical Studies / Paul's LettersbisacshElectronic books.CovenantsBiblical teaching.Failure (Psychology)Biblical teaching.FearBiblical teaching.Israel (Christian theology)Biblical teaching.RELIGION / Biblical Studies / Paul's Letters.227/.8706Kibbe Michael1980-935503MiAaPQMiAaPQMiAaPQBOOK9910465252003321Godly fear or ungodly failure2466351UNINA