05268nam 2200829 450 991046430320332120210508005632.00-8122-2349-70-8122-0965-610.9783/9780812209655(CKB)3710000000129926(OCoLC)884585702(CaPaEBR)ebrary10882717(SSID)ssj0001256455(PQKBManifestationID)11725956(PQKBTitleCode)TC0001256455(PQKBWorkID)11278214(PQKB)11415106(MiAaPQ)EBC3442383(OCoLC)881552042(MdBmJHUP)muse33008(DE-B1597)449848(DE-B1597)9780812209655(Au-PeEL)EBL3442383(CaPaEBR)ebr10882717(CaONFJC)MIL682578(EXLCZ)99371000000012992620140624h20142014 uy 0engurcnu||||||||txtccrHow to accept German reparations /Susan Slyomovics1st ed.Philadelphia, Pennsylvania :University of Pennsylvania Press,2014.©20141 online resource (384 p.)Pennsylvania Studies in Human RightsBibliographic Level Mode of Issuance: Monograph1-322-51296-5 0-8122-4606-3 Includes bibliographical references and index.Front matter --CONTENTS --Prologue: Reparations and My Family --CHAPTER 1. Financial Pain --CHAPTER 2. The Limits of Therapy: Narratives of Reparation and Psychopathology --CHAPTER 3. The Will to Record and the Claim to Suffering: Reparations, Archives, and the International Tracing Service --CHAPTER 4. Canada --CHAPTER 5. Children of Survivors: The “Second Generation” in Storytelling, Tourism, and Photography --CHAPTER 6. Algerian Jews Make the Case for Reparations --CHAPTER 7. Compensation for Settler Colonialism: Aftermaths and “Dark Teleology” --APPENDIX A. My Grandmother’s First Reparations Claim (1956) --APPENDIX B. My Grandmother’s Subsequent Reparations Claims (1965– 68) --NOTES --BIBLIOGRAPHY --INDEX --ACKNOWLEDGMENTSIn a landmark process that transformed global reparations after the Holocaust, Germany created the largest sustained redress program in history, amounting to more than0 billion. When human rights violations are presented primarily in material terms, acknowledging an indemnity claim becomes one way for a victim to be recognized. At the same time, indemnifications provoke a number of difficult questions about how suffering and loss can be measured: How much is an individual life worth? How much or what kind of violence merits compensation? What is "financial pain," and what does it mean to monetize "concentration camp survivor syndrome"? Susan Slyomovics explores this and other compensation programs, both those past and those that might exist in the future, through the lens of anthropological and human rights discourse. How to account for variation in German reparations and French restitution directed solely at Algerian Jewry for Vichy-era losses? Do crimes of colonialism merit reparations? How might reparations models apply to the modern-day conflict in Israel and Palestine? The author points to the examples of her grandmother and mother, Czechoslovakian Jews who survived the Auschwitz, Plaszow, and Markkleeberg camps together but disagreed about applying for the post-World War II Wiedergutmachung ("to make good again") reparation programs. Slyomovics maintains that we can use the legacies of German reparations to reconsider approaches to reparations in the future, and the result is an investigation of practical implications, complicated by the difficult legal, ethnographic, and personal questions that reparations inevitably prompt.Pennsylvania studies in human rights.Holocaust, Jewish (1939-1945)ReparationsGermanyHolocaust, Jewish (1939-1945)ReparationsPsychological aspectsJewsReparationsPsychological aspectsJews, AlgerianReparationsPsychological aspectsReparation (Criminal justice)GermanyWorld War, 1939-1945ReparationsGermanyHolocaust survivorsPsychologyChildren of Holocaust survivorsPsychologyElectronic books.Holocaust, Jewish (1939-1945)ReparationsHolocaust, Jewish (1939-1945)ReparationsPsychological aspects.JewsReparationsPsychological aspects.Jews, AlgerianReparationsPsychological aspects.Reparation (Criminal justice)World War, 1939-1945ReparationsHolocaust survivorsPsychology.Children of Holocaust survivorsPsychology.940.53/1814Slyomovics Susan448233MiAaPQMiAaPQMiAaPQBOOK9910464303203321How to accept German reparations2456364UNINA