05035nam 2200733Ia 450 991046338180332120210427013220.01-283-89749-00-8122-0708-410.9783/9780812207088(CKB)3240000000064538(MiAaPQ)EBC3441665(OCoLC)794700788(MdBmJHUP)muse18466(DE-B1597)449505(OCoLC)1013954437(OCoLC)979954244(DE-B1597)9780812207088(Au-PeEL)EBL3441665(CaPaEBR)ebr10576106(CaONFJC)MIL420999(OCoLC)932312493(EXLCZ)99324000000006453820091102d2010 ub 0engurcn|||||||||txtrdacontentcrdamediacrrdacarrierSeneca possessed[electronic resource] Indians, witchcraft, and power in the early American republic /Matthew DennisPhiladelphia University of Pennsylvania Pressc2010viii, 313 p. ill., mapEarly American studies0-8122-2199-0 Includes bibliographical references and index.Front matter --Contents --Introduction --PART I. Dominion --Chapter 1 Colonial Crucible and Post-Revolutionary Predicament --PART II. Spirit --Chapter 2 Handsome Lake and the Seneca Great Awakening: Revelation and Transformation --Chapter 3 Patriarchy and the Witch-Hunting of Handsome Lake --PART III. Mastery --Chapter 4 Friendly Mission: The Holy Conversation of Quakers and Senecas --Chapter 5 From Longhouse to Farmhouse: Quakers and the Transformation of Seneca Rural Life --Chapter 6 Seneca Repossessed, 1818-1826 --Conclusion --Notes --Index --AcknowledgmentsSeneca Possessed examines the ordeal of a Native people in the wake of the American Revolution. As part of the once-formidable Iroquois Six Nations in western New York, Senecas occupied a significant if ambivalent place within the newly established United States. They found themselves the object of missionaries' conversion efforts while also confronting land speculators, poachers, squatters, timber-cutters, and officials from state and federal governments. In response, Seneca communities sought to preserve their territories and culture amid a maelstrom of economic, social, religious, and political change. They succeeded through a remarkable course of cultural innovation and conservation, skillful calculation and luck, and the guidance of both a Native prophet and unusual Quakers. Through the prophecies of Handsome Lake and the message of Quaker missionaries, this process advanced fitfully, incorporating elements of Christianity and white society and economy, along with older Seneca ideas and practices. But cultural reinvention did not come easily. Episodes of Seneca witch-hunting reflected the wider crises the Senecas were experiencing. Ironically, as with so much of their experience in this period, such episodes also allowed for the preservation of Seneca sovereignty, as in the case of Tommy Jemmy, a Seneca chief tried by New York in 1821 for executing a Seneca "witch." Here Senecas improbably but successfully defended their right to self-government. Through the stories of Tommy Jemmy, Handsome Lake, and others, Seneca Possessed explores how the Seneca people and their homeland were "possessed"-culturally, spiritually, materially, and legally-in the era of early American independence.Early American studies.Seneca IndiansGenesee River Valley (Pa. and N.Y.)History19th centurySeneca IndiansGenesee River Valley (Pa. and N.Y.)Social life and customs19th centuryCommunity lifeGenesee River Valley (Pa. and N.Y.)History19th centurySocial changeGenesee River Valley (Pa. and N.Y.)History19th centuryWitchcraftGenesee River Valley (Pa. and N.Y.)History19th centuryPower (Social sciences)Genesee River Valley (Pa. and N.Y.)History19th centuryQuakersGenesee River Valley (Pa. and N.Y.)History19th centuryGenesee River Valley (Pa. and N.Y.)Ethnic relationsHistory19th centuryGenesee River Valley (Pa. and N.Y.)Social life and customs19th centuryElectronic books.Seneca IndiansHistorySeneca IndiansSocial life and customsCommunity lifeHistorySocial changeHistoryWitchcraftHistoryPower (Social sciences)HistoryQuakersHistory974.7004/9755Dennis Matthew1955-1030966MiAaPQMiAaPQMiAaPQBOOK9910463381803321Seneca possessed2448135UNINA