02922nam 2200625Ia 450 991046323440332120200520144314.00-8047-8599-610.1515/9780804785990(CKB)2670000000339975(EBL)1138835(OCoLC)830163382(SSID)ssj0000833820(PQKBManifestationID)12372401(PQKBTitleCode)TC0000833820(PQKBWorkID)10936163(PQKB)11546790(MiAaPQ)EBC1138835(DE-B1597)563628(DE-B1597)9780804785990(Au-PeEL)EBL1138835(CaPaEBR)ebr10674529(OCoLC)1198930781(EXLCZ)99267000000033997520120814d2013 uy 0engur||#||||||||txtccrOutlaw justice[electronic resource] the Messianic politics of Paul /Theodore W. Jennings, JrStanford, Calif. Stanford University Pressc20131 online resource (257 p.)Cultural memory in the presentDescription based upon print version of record.0-8047-8516-3 0-8047-8517-1 Includes bibliographical references and index.Contents; Acknowledgments; Introduction: Getting Ready to Read Romans; First Part of Romans; First Phase: The Unjust Social Order (1:180 - 3:20); Second Phase: The Coming of Messianic Justice (3:21 - 5:21); Third Phase A: Before and After (6:1 - 7:6); Third Phase B: The Great Transition (7:7 - 8:39); Fourth Phase: Divine Promise and Improvisation (9:1 - 11:36); Fifth Phase: The Corporate Improvisation of Justice in the Now-Time (12:1 - 15:13); Coda; Bibliography; IndexThis book offers a close reading of Romans that treats Paul as a radical political thinker by showing the relationship between Paul's perspective and that of secular political theorists. Turning to both ancient political philosophers (Plato, Aristotle, and Cicero) and contemporary post-Marxists (Agamben, Badiou, Derrida, and Žižek), Jennings presents Romans as a sustained argument for a new sort of political thinking concerned with the possibility and constitution of just socialites. Reading Romans as an essay on messianic politics in conversation with ancient and postmodern politCultural memory in the present.Justice (Philosophy)JusticeBiblical teachingElectronic books.Justice (Philosophy)JusticeBiblical teaching.227/.106Jennings Theodore W1054990MiAaPQMiAaPQMiAaPQBOOK9910463234403321Outlaw justice2488042UNINA