03916nam 2200601 a 450 991046278700332120200520144314.00-674-07057-70-674-06749-510.4159/harvard.9780674067493(CKB)2670000000319389(StDuBDS)AH25018190(SSID)ssj0000803494(PQKBManifestationID)11508827(PQKBTitleCode)TC0000803494(PQKBWorkID)10810564(PQKB)10095708(MiAaPQ)EBC3301190(DE-B1597)178034(OCoLC)823170173(OCoLC)840437455(DE-B1597)9780674067493(Au-PeEL)EBL3301190(CaPaEBR)ebr10642236(EXLCZ)99267000000031938920120313d2012 uy 0engur|||||||||||txtccrBuilding a public Judaism[electronic resource] synagogues and Jewish identity in nineteenth-century Europe /Saskia Coenen SnyderBoston Harvard University Press20121 online resource (350 pages )illustrations (black and white)Bibliographic Level Mode of Issuance: Monograph0-674-05989-1 Includes bibliographical references and index.An architecture of emancipation or an architecture of separatism?: Berlin -- "There should be sermons in stone": Victorian London -- From cafeĢ-chantant to Jewish house of worship: Amsterdam -- "We want a synagogue; the Jews of Paris are ready to pay for it": Paris -- Conclusion.Nineteenth-century Europe saw an unprecedented rise in the number of synagogues. Building a Public Judaism considers what their architecture and the circumstances surrounding their construction reveal about the social progress of modern European Jews. Looking at synagogues in four important centers of Jewish life-London, Amsterdam, Paris, and Berlin-Saskia Coenen Snyder argues that the process of claiming a Jewish space in European cities was a marker of acculturation but not of full acceptance. Whether modest or spectacular, these new edifices most often revealed the limits of European Jewish integration. Debates over building initiatives provide Coenen Snyder with a vehicle for gauging how Jews approached questions of self-representation in predominantly Christian societies and how public manifestations of their identity were received. Synagogues fused the fundamentals of religion with the prevailing cultural codes in particular locales and served as aesthetic barometers for European Jewry's degree of modernization. Coenen Snyder finds that the dialogues surrounding synagogue construction varied significantly according to city. While the larger story is one of increasing self-agency in the public life of European Jews, it also highlights this agency's limitations, precisely in those places where Jews were thought to be most acculturated, namely in France and Germany. Building a Public Judaism grants the peculiarities of place greater authority than they have been given in shaping the European Jewish experience. At the same time, its place-specific description of tensions over religious tolerance continues to echo in debates about the public presence of religious minorities in contemporary Europe. Synagogue architectureEuropeHistory19th centuryJewsEuropeIdentityHistory19th centuryElectronic books.Synagogue architectureHistoryJewsIdentityHistory296.4/6Coenen Snyder Saskia1042283MiAaPQMiAaPQMiAaPQBOOK9910462787003321Building a public Judaism2466399UNINA