02759nam 2200589 a 450 991046184750332120210526222302.01-283-12079-8978661312079390-04-20126-210.1163/ej.9789004201064.i-448(CKB)2670000000092664(EBL)717532(OCoLC)727950196(SSID)ssj0000502718(PQKBManifestationID)11338460(PQKBTitleCode)TC0000502718(PQKBWorkID)10520236(PQKB)10887960(MiAaPQ)EBC717532(nllekb)BRILL9789004201262(PPN)170734951(Au-PeEL)EBL717532(CaPaEBR)ebr10470523(CaONFJC)MIL312079(EXLCZ)99267000000009266420101228d2011 uy 0engur|n|---|||||txtccrIdentities in transition[electronic resource] the pursuit of Isa. 52:13-53:12 /by Kristin JoachimsenLeiden ;Boston Brill20111 online resource (462 p.)Supplements to Vetus Testamentum,0083-5889 ;v. 142Based on the author's doctoral thesis, University of Oslo, 2006.90-04-20106-8 Includes bibliographical references and indexes.pt. 1. In pursuit of Isa. 52:13-53:12 -- pt. 2. Isa. 52:13-53:12 : identities in transition.Isa. 52:13-53:12 has occupied a special position within Jewish and Christian traditions, as well as within biblical scholarship. This book focuses particularly on different ways of reading this text. Historical-critical readings in the tradition after Bernhard Duhm are challenged. In Duhmian readings of Isa. 52:13-53:12, Gottesknecht has become a technical term, Ebed-Jahwe-Lied a genre, Stellvertretung an established theological concept and “servant song research” a separate discipline within biblical scholarship. After a critical presentation of the Duhmian readings, three other ways of reading Isa. 52:13-53:12 based on variations of linguistic theory are presented: one linguistic, one narratological and one intertextual. These show in different manners how the text is unstable, heterogeneous and composite. In these readings, the trope of personification is central.Supplements to Vetus Testamentum ;v. 142.Electronic books.224/.106Joachimsen Kristin980481MiAaPQMiAaPQMiAaPQBOOK9910461847503321Identities in transition2237158UNINA