03392nam 2200589 450 991046008530332120200520144314.01-4384-5292-6(CKB)3710000000268105(EBL)3408939(SSID)ssj0001370359(PQKBManifestationID)11737616(PQKBTitleCode)TC0001370359(PQKBWorkID)11297472(PQKB)10520910(MiAaPQ)EBC3408939(Au-PeEL)EBL3408939(CaPaEBR)ebr10951603(OCoLC)893679933(EXLCZ)99371000000026810520141018h20142014 uy 0engur|n|---|||||txtccrWhy be moral? learning from the neo-Confucian Cheng Brothers /Yong HuangAlbany, New York :SUNY Press,2014.©20141 online resource (360 p.)SUNY series in Chinese Philosophy and CultureDescription based upon print version of record.1-4384-5291-8 Includes bibliographical references and index.""Contents""; ""Acknowledgments""; ""Introduction""; ""1. Introduction""; ""2. Possibility of Comparative Philosophy""; ""3. How to Do Comparative Philosophy""; ""4. The Neo-Confucian Cheng Brothers""; ""5. Looking Ahead""; ""6. Conclusion""; ""Chapter 1: Joy (le æ??): “Why Be Moral?â€?""; ""1. Introduction""; ""2. The Question of “Why Be Moral?â€?""; ""3. Representative Answers in Western Philosophy and Their Inadequacies""; ""4. The Chengsâ€? Neo-Confucian Answer: Joy in Being Moral""; ""5. Joy and Knowledge""; ""6. To Be Moral and to Be Human""; ""7. Conclusion""""3. Knowledge and Action: Why Is Weakness of the Will Not Possible? """"4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible?""; ""5. Cheng Brothers versus Socrates and Aristotle""; ""6. Absence of Weakness of the Will and the Presence of Moral Responsibility""; ""7. Conclusion""; ""Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory""; ""1. Introduction""; ""2. The Ethics of Commonality and Its Problem""; ""3. Love with Distinction""; ""4. Extension of Love""; ""5. Training of Emotions""; ""6. Conclusion""""Chapter 5: Propriety (li ç?®): Why the Political Is Also Personal""""1. Introduction""; ""2. The Political/Personal Division in the Liberal Traditionand Its Problems""; ""3. The Possibility of a Confucian Political Philosophy""; ""4. Propriety as External Rules""; ""5. Propriety as Inner Feelings""; ""6. Propriety as Human Nature""; ""7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy""; ""8. Conclusion""; ""Chapter 6: Creativity (li ç??): The Metaphysic of Morals or Moral Metaphysics?""; ""1. Introduction""SUNY series in Chinese philosophy and culture.EthicsChinaNeo-ConfucianismElectronic books.EthicsNeo-Confucianism.170.951Huang Yong894790MiAaPQMiAaPQMiAaPQBOOK9910460085303321Why be moral1999068UNINA01151nam a22002771i 450099100244652970753620040317121753.0040407s1952 vc |||||||||||||||||lat b12924106-39ule_instARCHE-090371ExLDip.to Scienze StoricheitaA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.270.5Acta Ioannis 22. :1317-1334 /e registris vaticaniis aliisque fontibus collegit Aloysius L. Tautu[Città del Vaticano] :Typis polyglottis vaticanis,1952XIX, 302 p. ;29 cmFontes.Serie 3 ;7.2In testa al front.: Pontificia commissio ad redigendum Codicem iuris canonici orientalisChiesaStoria1317-1334FontiIoannes<papa ;22.>Tautu, Aloysius L..b1292410602-04-1416-04-04991002446529707536LE009 STOR.39-12/7.212009000341487le009-E0.00-l- 01010.i1349712116-04-04Acta Ioannis 22.304591UNISALENTOle00916-04-04ma -latvc 01