02557nam 2200541 450 991045993770332120170810175232.01-283-12282-097866131228271-4411-5991-6(CKB)2670000000083285(EBL)711061(OCoLC)727649566(SSID)ssj0000523135(PQKBManifestationID)12180009(PQKBTitleCode)TC0000523135(PQKBWorkID)10539535(PQKB)10113805(MiAaPQ)EBC711061(MiAaPQ)EBC5309434(EXLCZ)99267000000008328520180314h20112011 uy 0engur|n|---|||||txtccrA hermit's cookbook monks, food and fasting in the Middle Ages /Andrew JotischkyLondon, [England] ;New York, New York :Continuum,2011.©20111 online resource (224 p.)Description based upon print version of record.0-8264-2393-0 Includes bibliographical references and index.Cover; Contents; List of illustrations; Preface; Acknowledgements; 1 Beginnings - who were the first monks?; 2 Desert fathers, pillar-saints and fasting; 3 The 'hermit craze' of the Middle Ages; 4 Herbs and health; 5 From field to table - the medieval monastic experience; 6 Medieval diets - the food landscape; 7 Conclusion; Notes; Further Reading; IndexThe Egyptian hermit Onuphrios was said to have lived entirely on dates, and perhaps the most famous of all hermits, John the Baptist, on locusts and wild honey. Was it really possible to sustain life on so little food? The history of monasticism is defined by the fierce and passionate abandonment of the ordinary comforts of life, the most striking being food and drink. A Hermit's Cookbook opens with stories and pen-portraits of the Desert Fathers of early Christianity and their followers who were ascetic solitaries, hermits and pillar-dwellers. It proceeds to explore how the ideals of the deseMonastic and religious lifeHistoryMiddle Ages, 600-1500Electronic books.Monastic and religious lifeHistory641.59409Jotischky Andrew1965-932490MiAaPQMiAaPQMiAaPQBOOK9910459937703321A hermit's cookbook2159469UNINA01547nam 2200373 n 450 99639429530331620200824120812.0(CKB)3810000000009796(EEBO)2240878914(UnM)99830405e(UnM)99830405(EXLCZ)99381000000000979619950727d1667 uy |engurbn||||a|bb|Memorial verses on the ecclesiastical and civil calender[electronic resource] with an epitome of the heavenly motions. By Thomas Streete student in astronomy and mathematicks. Imprimatur, ex Ædibus Lamb. Jul. 16. 1666. Tho. Cooke, reverendissimo in Christo patri & D. Gilberto Archiepiscopo cant. sacellanus domesticusLondon printed by John Darby, and are to be sold by John Sellers compass-maker, at the signe of the Mariners-Compass and Sphere, at the Hermitage Staires in Wapping1667[2], 6, 9-23, [1] tableText and register are continuous despite pagination.Reproduction of the original at the British Library.eebo-0018Ready-reckonersEarly works to 1800AstronomyEarly works to 1800Ready-reckonersAstronomyStreete Thomas1001732Cu-RivESCu-RivESCStRLINWaOLNBOOK996394295303316Memorial verses on the ecclesiastical and civil calender2305089UNISA02750nam 2200565 450 991082350410332120230807215741.090-04-28816-310.1163/9789004288164(CKB)3710000000417012(MiAaPQ)EBC2063825(OCoLC)904036829(OCoLC)913851019(nllekb)BRILL9789004288164(Au-PeEL)EBL2063825(CaPaEBR)ebr11061960(CaONFJC)MIL792515(OCoLC)910845385(EXLCZ)99371000000041701220150618h20152015 uy 0engurcnu||||||||rdacontentrdamediardacarrierAnti-atheism in early modern England 1580-1720 the atheist answered and his error confuted /by Kenneth SheppardLeiden, Netherlands ;Boston, [Massachusetts] :Brill,2015.©20151 online resource (347 pages) illustrationsStudies in the History of Christian Traditions,1573-5664 ;Volume 17690-04-26541-4 Includes bibliographical references and index.Preliminary Material -- Introduction -- Anxieties About Atheism -- The Atheist Answered and His Error Confuted -- Atheist Epicurus -- Anti-Atheist Plato -- Atheism and Apostasy -- Atheism and Society -- Atheism and Happiness -- From Confutation to Criticism -- Conclusion -- Bibliography -- Index.Atheists generated widespread anxieties between the Reformation and the Enlightenment. In response to such anxieties a distinct genre of religious apologetics emerged in England between 1580 and 1720. By examining the form and the content of the confutation of atheism, Anti-Atheism in Early Modern England demonstrates the prevalence of patterned assumptions and arguments about who an atheist was and what an atheist was supposed to believe, outlines and analyzes the major arguments against atheists, and traces the important changes and challenges to this apologetic discourse in the early Enlightenment.Studies in the history of Christian traditions ;Volume 176.ApologeticsEnglandHistoryAtheismEnglandHistoryChristianity and atheismEnglandChurch historyApologeticsHistory.AtheismHistory.Christianity and atheism.211.80942Sheppard Kenneth1673282MiAaPQMiAaPQMiAaPQBOOK9910823504103321Anti-atheism in early modern England 1580-17204037274UNINA