04178nam 22008051 450 991045965570332120121024145749.01-4725-4939-21-282-87345-897866128734541-4411-2128-510.5040/9781472549396(CKB)2670000000054903(EBL)601901(OCoLC)676696345(SSID)ssj0000412022(PQKBManifestationID)11298441(PQKBTitleCode)TC0000412022(PQKBWorkID)10365337(PQKB)11098043(SSID)ssj0001109080(PQKBManifestationID)12436487(PQKBTitleCode)TC0001109080(PQKBWorkID)11109079(PQKB)11491575(MiAaPQ)EBC601901(Au-PeEL)EBL601901(CaPaEBR)ebr10427221(CaONFJC)MIL287345(OCoLC)893334941(OCoLC)729029749(UtOrBLW)bpp09255388(EXLCZ)99267000000005490320140929d2008 uy 0engurcn|||||||||txtccrThe appropriation of Native American spirituality /Suzanne OwenLondon ;New York :Continuum,2008.1 online resource (213 p.)Continuum advances in religious studiesDescription based upon print version of record.1-4411-8530-5 1-84706-393-4 Includes bibliographical references (pages [187]-193) and index.1. Introduction: The centrality of protocols -- 2. The repression of Native American religions and the rise of Lakota spirituality -- 3. Declaration against the appropriation of Native American spirituality -- 4. 'Hucksters' and 'wannabes': New Age appropriations of Native American spirituality -- 5. Intertribal borrowing of ceremonies among the Mi'Kmaq of Newfoundland -- 6. Academic exploitation? Current debates in the study of Native American religions -- 7. Conclusion."Native Americans and Canadians are largely romanticised or sidelined figures in modern society. Their spirituality has been appropriated on a relatively large scale by Europeans and non-Native Americans, with little concern for the diversity of Native American opinions. Suzanne Owen offers an insight into appropriation that will bring a new understanding and perspective to these debates. This important volume collects together these key debates from the last 25 years and sets them in context, analyses Native American objections to appropriations of their spirituality and examines 'New Age' practices based on Native American spirituality. The Appropriation of Native American Spirituality includes the findings of fieldwork among the Mi'Kmaq of Newfoundland on the sharing of ceremonies between Native Americans and First Nations, which highlights an aspect of the debate that has been under-researched in both anthropology and religious studies: that Native American discourses about the breaking of 'protocols', rules on the participation and performance of ceremonies, is at the heart of objections to the appropriation of Native American spirituality. "--Bloomsbury Publishing.Continuum advances in religious studies.Indian philosophyIndians of North AmericaReligionIndians of North AmericaRites and ceremoniesNew Age movementSpiritual lifeNew Age movementTribal religionsElectronic books.Indian philosophy.Indians of North AmericaReligion.Indians of North AmericaRites and ceremonies.New Age movement.Spiritual lifeNew Age movement.970.004/97Owen Suzanne1965-943737UtOrBLWUtOrBLWBOOK9910459655703321The appropriation of Native American spirituality2130403UNINA