00930cam0 2200265 450 E60020002031520210430071930.020060907d1993 |||||ita|0103 baitaIT<<Il >>Quaderno strutturale dell'università italiana1948-1990Giancarlo OrioliRomaEdiun Coopergion199372 p.27 cmUniversitasQuaderni10001LAEC000224612001 *Universitas. Quaderni10Orioli, GiancarloA600200037674070414316ITUNISOB20210430RICAUNISOBUNISOB37080438E600200020315M 102 Monografia moderna SBNM370001230Si80438acquistopregresso1UNISOBUNISOB20060907075258.020190520082433.0SpinosaQuaderno strutturale dell'università italiana1692138UNISOB04320oam 2200673I 450 991045785180332120200520144314.01-283-44227-297866134422770-203-80648-41-136-65562-X10.4324/9780203806487 (CKB)2550000000089280(EBL)958705(OCoLC)798530585(SSID)ssj0000600835(PQKBManifestationID)12292490(PQKBTitleCode)TC0000600835(PQKBWorkID)10601663(PQKB)11320620(MiAaPQ)EBC958705(Au-PeEL)EBL958705(CaPaEBR)ebr10531813(CaONFJC)MIL344227(OCoLC)782917824(EXLCZ)99255000000008928020180706d2012 uy 0engur|n|---|||||txtccrInspired knowledge in Islamic thought Al-Ghazali's theory of mystical cognition and its Avicennian foundation /Alexander TreigerAbingdon, Oxon ;New York, N.Y. :Routledge,2012.1 online resource (196 p.)Culture and civilization in the Middle East ;v. 27Description based upon print version of record.1-138-78942-9 0-415-78307-0 Includes bibliographical references (p. [162]-175) and indexes.Front Cover; Inspired Knowledge in Islamic Thought; Copyright Page; Contents; List of tables; Acknowledgments; Introduction: A new paradigm in Ghazālian studies; Methodological principles of the present study; Objectives and structure of the present study; Al-Ghazālī's books used in this study and their chronology; A note on works of doubtful authenticity; Transliteration and translation; 1. Heart, intelligence, knowledge; Heart (qalb); Intelligence ('aql); Other meanings of the term "intelligence" ('aql); Knowledge ('ilm); The mirror analogy; Cognition (ma'rifa); 2. The science of unveilingThe Revival of the Religious Sciences: What sciences are being revived?The content of the science of unveiling; The term "unveiling" (mukāshafa): A Sūfī background; The soteriological role of the science of unveiling: Philosophical background; 3. Tasting and witnessing; Tasting (dhawq); Witnessing (mushāhada); The Avicennian foundation; 4. Inspiration and revelation; Al-Ghazālī's taxonomy of the modes of cognition (turuq al-tahsīl); Two educational approaches: The "Sūfīs" versus the "theoreticians"; Inspiration explained: Model A - the Preserved Tablet and a curtainInspiration explained (contd.): Model B - a pond with two openingsAvicennian background: Avicenna's theory of intuition (hads); Avicennian background (contd.): Imagination-based prophecy; 5. Al-Ghazālī and the philosophical tradition; Tahāfut, Discussions 16 and 20; Tahāfut: A pseudo-refutation?; The Nīshāpūr controversy: Al-Ghazālī's response to the charge of philosophical influence; Conclusion; Appendix A; Appendix B; Notes; Bibliography; Index; Index of Qur'ānic versesIt has been customary to see the Muslim theologian Abu Hamid al-Ghazali (d. 1111) as a vehement critic of philosophy, who rejected it in favour of Islamic mysticism (Sufism), a view which has come under increased scrutiny in recent years. This book argues that al-Ghazali was, instead, one of the greatest popularisers of philosophy in medieval Islam. The author supplies new evidence showing that al-Ghazali was indebted to philosophy in his theory of mystical cognition and his eschatology, and that, moreover, in these two areas he accepted even those philosophical teachings which he osCulture and civilisation in the Middle East ;v. 27.CognitionPhilosophyMysticismIslamElectronic books.CognitionPhilosophy.MysticismIslam.181/.5Treiger Alexander.851282MiAaPQMiAaPQMiAaPQBOOK9910457851803321Inspired knowledge in Islamic thought1900662UNINA