03999nam 22007452 450 991045597120332120151005020620.01-107-12597-90-511-17722-40-521-81535-50-511-32999-70-511-04576-X1-280-43420-10-511-15818-10-511-48816-5(CKB)111082128285934(EBL)202189(OCoLC)475917143(SSID)ssj0000110211(PQKBManifestationID)11125257(PQKBTitleCode)TC0000110211(PQKBWorkID)10065051(PQKB)10342080(UkCbUP)CR9780511488160(MiAaPQ)EBC202189(Au-PeEL)EBL202189(CaPaEBR)ebr10021410(CaONFJC)MIL43420(EXLCZ)9911108212828593420090227d2002|||| uy| 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierBelly and body in the Pauline Epistles /Karl Olav Sandnes[electronic resource]Cambridge :Cambridge University Press,2002.1 online resource (xiv, 318 pages) digital, PDF file(s)Society for New Testament Studies monograph series ;120Title from publisher's bibliographic system (viewed on 05 Oct 2015).0-521-01896-X 0-511-02059-7 Includes bibliographical references (p. 275-291) and indexes.Part I.Prolegomena: Introducton, previous solutions, method and Pauline context --Part II.Graeco-Roman Belly: --Belly as a sign: ancient physiognomics --Belly in ancient moral philosophy --Ancient critique of Epicureanism --Banquets: opportunities for the belly --Part III.Appropriated Belly: --Belly-topos in Jewish-Hellenistic sources --Belly in Philo's writings --Part IV.Belly-Worship and Body According to Paul: --Lifestyle of citizens of the heavenly Politeuma: Phil. 3:17-21 --'Serving the belly' as kinship with Satan: Rom 16:17-20 --Corinthian belly --Part V.Earliest Expositors of Paul: --Belly-dicta of Paul in Patristic literature --Part VI.Conclusions: Concluding remarks.The belly is today a matter of much concern. Modern cultures, particularly in the West, have developed means to cultivate this part of the body: corsets, exercises, revealing fashions. In this compelling exploration of the 'belly' motif, Karl Olav Sandnes asks whether St Paul might be addressing a culture in which the stomach is similarly high on the agenda. The result is a surprising new insight into his writings. Paul twice mentions the enigmatic phrase 'belly-worship' (Phil 3; Rom 16). The proper context for these texts is the moral philosophy debate about mastering the desires, and the reputation of Epicurus' philosophy as promoting indulgence. The belly became a catchword for a life controlled by pleasures. Belly-worship was not only pejorative rhetoric, but developed from Paul's conviction that the body was destined to a future with Christ.Monograph series (Society for New Testament Studies) ;120.Belly & Body in the Pauline EpistlesFlesh (Theology)Biblical teachingHuman bodyBiblical teachingStomachBiblical teachingEthics in the BibleEthics, AncientFlesh (Theology)Biblical teaching.Human bodyBiblical teaching.StomachBiblical teaching.Ethics in the Bible.Ethics, Ancient.227/.06Sandnes Karl Olav1954-985230UkCbUPUkCbUPBOOK9910455971203321Belly and body in the Pauline Epistles2489447UNINA