04191nam 22007334a 450 991045515330332120200520144314.01-282-23936-897866122393660-226-03265-510.7208/9780226032658(CKB)1000000000773713(EBL)448525(OCoLC)432428872(SSID)ssj0000105681(PQKBManifestationID)11128601(PQKBTitleCode)TC0000105681(PQKBWorkID)10101903(PQKB)10484556(MiAaPQ)EBC448525(DE-B1597)523227(OCoLC)1135588099(DE-B1597)9780226032658(Au-PeEL)EBL448525(CaPaEBR)ebr10317893(CaONFJC)MIL223936(EXLCZ)99100000000077371320080326d2009 uy 0engur||#||||||||txtccrArrernte present, Arrernte past[electronic resource] invasion, violence, and imagination in indigenous central Australia /Diane Austin-BroosChicago University of Chicago Pressc20091 online resource (343 p.)Description based upon print version of record.0-226-03264-7 0-226-03263-9 Includes bibliographical references (p. 299-316) and index.Front matter --Contents --Maps and Illustrations --Acknowledgments --Note on Orthography --Abbreviations --Introduction --1. Encounter at Ntaria --2. Kaporilya, a Big Place --3. The Meaning of Pepe --4. Home and Away: The Dislocation of Identity --5. Living with Kin --6. Honey Ants and Relatedness --7. Factionalism (or, The Secret Life of an Outstation Movement) --8. When Imaginaries Collide --9. A Very Remote Emergency --Conclusion --Appendix A: Kaporilya Song --Appendix B: Glossary of Western Arrernte Terms --Notes --References --IndexThe Arrernte people of Central Australia first encountered Europeans in the 1860's as groups of explorers, pastoralists, missionaries, and laborers invaded their land. During that time the Arrernte were the subject of intense curiosity, and the earliest accounts of their lives, beliefs, and traditions were a seminal influence on European notions of the primitive. The first study to address the Arrernte's contemporary situation, Arrernte Present, Arrernte Past also documents the immense sociocultural changes they have experienced over the past hundred years. Employing ethnographic and archival research, Diane Austin-Broos traces the history of the Arrernte as they have transitioned from a society of hunter-gatherers to members of the Hermannsburg Mission community to their present, marginalized position in the modern Australian economy. While she concludes that these wrenching structural shifts led to the violence that now marks Arrernte communities, she also brings to light the powerful acts of imagination that have sustained a continuing sense of Arrernte identity.Aranda (Australian people)MissionsAustraliaHermannsburg Region (N.T.)Aranda (Australian people)Land tenureAranda (Australian people)Cultural assimilationLutheransMissionsAustraliaHermannsburg Region (N.T.)HistoryLand reformAustraliaHermannsburg Region (N.T.)HistoryHermannsburg Region (N.T.)Race relationsHermannsburg Region (N.T.)Social conditionsElectronic books.Aranda (Australian people)MissionsAranda (Australian people)Land tenure.Aranda (Australian people)Cultural assimilation.LutheransMissionsHistory.Land reformHistory.305.899/915Austin-Broos Diane J887030MiAaPQMiAaPQMiAaPQBOOK9910455153303321Arrernte present, Arrernte past1980853UNINA