03395nam 22006612 450 991045508440332120151005020622.00-511-84748-31-107-19350-81-107-43734-21-282-33664-997866123366450-511-63484-60-511-63247-90-511-63126-X0-511-63439-00-511-63367-X(CKB)1000000000804281(EBL)461174(OCoLC)609845843(SSID)ssj0000313333(PQKBManifestationID)11224364(PQKBTitleCode)TC0000313333(PQKBWorkID)10358245(PQKB)10787164(UkCbUP)CR9780511635298(MiAaPQ)EBC461174(Au-PeEL)EBL461174(CaPaEBR)ebr10349779(CaONFJC)MIL233664(EXLCZ)99100000000080428120090923d2009|||| uy| 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierWilliam James on ethics and faith /Michael R. Slater[electronic resource]Cambridge :Cambridge University Press,2009.1 online resource (x, 247 pages) digital, PDF file(s)Title from publisher's bibliographic system (viewed on 05 Oct 2015).0-511-63529-X 0-521-76016-X Includes bibliographical references (p. 237-242) and index.Introduction : a practical faith -- Pt. I. Practical faith and the will to believe. The will and the right to believe ; James's Wager and the right to believe -- Pt. II. Two moral arguments for religious faith. James's religious ethics in "The moral philosopher and the moral life" ; Overcoming pessimism in "Is life worth living?" -- Pt. III. Piecemeal supernaturalism and practical needs. Religion and morality in The varieties of religious experience ; A pragmatic account of religion.This book offers a new interpretation of William James's ethical and religious thought. Michael Slater shows that James's conception of morality, or what it means to lead a moral and flourishing life, is intimately tied to his conception of religious faith, and argues that James's views on these matters are worthy of our consideration. He offers a reassessment of James's 'will to believe' or 'right to believe' doctrine, his moral theory, and his neglected moral arguments for religious faith. And he argues that James's pragmatic account of religion is based on an ethical view of the function of religion and a realist view of the objects of religious belief and experience, and is compatible with his larger conception of pragmatism. The book will appeal to readers interested in the history of modern philosophy, especially pragmatism, as well as those interested in moral philosophy, religion, and the history of ideas.William James on Ethics & FaithReligion and ethicsReligion and ethics.19111.02bclSlater Michael R.1976-981278UkCbUPUkCbUPBOOK9910455084403321William James on ethics and faith2239752UNINA02045nam 2200433 n 450 99639142510331620200824121757.0(CKB)4940000000105410(EEBO)2240868702(UnM)99854980e(UnM)99854980(EXLCZ)99494000000010541019920812d1609 uy |engurbn||||a|bb|An exposit[ion] of certa[ine] difficult and obsc[ure] words, and termes [of] the lawes of this realme. Newly amended and augment[ed, both] in French and English, for [the] helpe of such young studen[ts], as are desirous to attaine to the knowledge of the same[electronic resource]London Printed [by A. Islip] for the Company of Stationers1609[4], 196 leavesAttributed to John Rastell and to his son, William Rastall; the latter is usually considered the editor or translator.Bracketed parts of title from a previous edition; printer's name from STC.Parallel English and Law French texts.Running title reads: The exposition of termes of the law.A translation of: Expositiones terminorum legum Anglorum.At foot of title: Cum priuilegio.Imperfect; title page torn, affecting text.Reproduction of the original in Cambridge University Library.eebo-0021LawEnglandDictionariesEarly works to 1800LawRastell Johnd. 1536.1001924Rastell William1508?-1565.1001637Cu-RivESCu-RivESCStRLINWaOLNBOOK996391425103316An exposit of certaine difficult and obscure words, and termes of the lawes of this realme. Newly amended and augmented, both in French and English, for the helpe of such young students, as are desirous to attaine to the knowledge of the same2377821UNISA