04716nam 22008174a 450 991045408220332120200520144314.03-11-020483-51-283-42863-697866134286393-11-020832-610.1515/9783110208320(CKB)1000000000691464(EBL)364666(OCoLC)476196979(SSID)ssj0000131560(PQKBManifestationID)11134502(PQKBTitleCode)TC0000131560(PQKBWorkID)10011808(PQKB)11381574(MiAaPQ)EBC364666(DE-B1597)34872(OCoLC)460042681(OCoLC)703226879(DE-B1597)9783110208320(Au-PeEL)EBL364666(CaPaEBR)ebr10256695(CaONFJC)MIL342863(EXLCZ)99100000000069146420080602d2008 uy 0engur|||||||||||txtccrCourtroom talk and neocolonial control[electronic resource] /by Diana EadesBerlin ;New York Mouton de Gruyter20081 online resource (412 p.)Language, power and social process ;22Description based upon print version of record.3-11-026657-1 3-11-020482-7 Includes bibliographical references (p. 347-378) and indexes.Setting the theoretical scene -- The societal and institutional struggle -- Features of Aboriginal English communicative style -- Lexical strategies -- Linguistic mechanisms for identity construction -- Absolutely no regard whatsoever for law and order : David -- More court appearances than some solicitors : Albert -- Not a person to be overborne: Barry -- No fear of the police : closing the Pinkenba case -- Developments since the Pinkenba case -- The power of courtroom talk.The book uses critical sociolinguistic analysis to examine the social consequences of courtroom talk. The focus of the study is the cross-examination of three Australian Aboriginal boys who were prosecution witnesses in the case of six police officers charged with their abduction. The analysis reveals how the language mechanisms allowed by courtroom rules of evidence serve to legitimize neocolonial control over Indigenous people. In the propositions and assertions made in cross-examination, and their adoption by judicial decision-makers, the three boys were constructed not as victims of police abuse, but rather in terms of difference, deviance and delinquency. This identity work addresses fundamental issues concerning what it means to be an Aboriginal young person, as well as constraints about how to perform or live this identity, and the rights to which Aboriginal people can lay claim, while legitimizing police control over their freedom of movement. Understanding this courtroom talk requires analysis of the sociopolitical and historical actions and structures within which the courtroom hearing was embedded. Through this analysis, the interrelatedness of structure, agency, constraint and change, which is central to critical sociolinguistics, becomes apparent. In its investigation of language ideologies that underpin courtroom talk, as well as the details of how language is used, and the social consequences of this talk, the book highlights the need for far-reaching changes to courtroom rules of evidence. Language, power, and social process ;22.Trials (Police misconduct)AustraliaBrisbane (Qld.)Police misconductAustraliaPinkebaExamination of witnessesAustraliaLanguageDiscrimination in criminal justice administrationAustraliaIntercultural communicationAustraliaCross-examinationAustraliaYouth, Aboriginal AustralianLegal status, laws, etcPinkenba (Brisbane, Qld.)Electronic books.Trials (Police misconduct)Police misconductExamination of witnessesLanguage.Discrimination in criminal justice administrationIntercultural communicationCross-examinationYouth, Aboriginal AustralianLegal status, laws, etc.345.94/0232Eades Diana1953-887255MiAaPQMiAaPQMiAaPQBOOK9910454082203321Courtroom talk and neocolonial control2464315UNINA