04302nam 2200721 a 450 991045278140332120200520144314.00-8014-6778-00-8014-6779-910.7591/9780801467790(CKB)2550000001038595(OCoLC)828736639(CaPaEBR)ebrary10650186(SSID)ssj0000819719(PQKBManifestationID)11436088(PQKBTitleCode)TC0000819719(PQKBWorkID)10857050(PQKB)11723162(StDuBDS)EDZ0001503907(MiAaPQ)EBC3138427(OCoLC)966765219(MdBmJHUP)muse51848(DE-B1597)478285(OCoLC)979756134(DE-B1597)9780801467790(Au-PeEL)EBL3138427(CaPaEBR)ebr10650186(CaONFJC)MIL681715(EXLCZ)99255000000103859520120621d2013 uy 0engur|||||||||||txtccrEmperor of the world[electronic resource] Charlemagne and the construction of imperial authority, 800-1229 /Anne A. LatowskyIthaca Cornell University Press20131 online resource (305 p.) Bibliographic Level Mode of Issuance: Monograph1-322-50433-4 0-8014-5148-5 Includes bibliographical references and index.Carolingian origins -- Relics from the East -- Benzo of Alba's parallel signs -- In praise of Frederick Barbarossa -- The Emperor's Charlemagne -- "Charlemagne and the East" in France.Charlemagne never traveled farther east than Italy, but by the mid-tenth century a story had begun to circulate about the friendly alliances that the emperor had forged while visiting Jerusalem and Constantinople. This story gained wide currency throughout the Middle Ages, appearing frequently in chronicles, histories, imperial decrees, and hagiographies-even in stained-glass windows and vernacular verse and prose. In Emperor of the World, Anne A. Latowsky traces the curious history of this myth, revealing how the memory of the Frankish Emperor was manipulated to shape the institutions of kingship and empire in the High Middle Ages.The legend incorporates apocalyptic themes such as the succession of world monarchies at the End of Days and the prophecy of the Last Roman Emperor. Charlemagne's apocryphal journey to the East increasingly resembled the eschatological final journey of the Last Emperor, who was expected to end his reign in Jerusalem after reuniting the Roman Empire prior to the Last Judgment. Instead of relinquishing his imperial dignity and handing the rule of a united Christendom over to God as predicted, this Charlemagne returns to the West to commence his reign. Latowsky finds that the writers who incorporated this legend did so to support, or in certain cases to criticize, the imperial pretentions of the regimes under which they wrote. New versions of the myth would resurface at times of transition and during periods marked by strong assertions of Roman-style imperial authority and conflict with the papacy, most notably during the reigns of Henry IV and Frederick Barbarossa. Latowsky removes Charlemagne's encounters with the East from their long-presumed Crusading context and shows how a story that began as a rhetorical commonplace of imperial praise evolved over the centuries as an expression of Christian Roman universalism.Literature, MedievalHistory and criticismAuthority in literatureEast and West in literatureEast and WestHistoryTo 1500Holy Roman EmpireKings and rulersElectronic books.Literature, MedievalHistory and criticism.Authority in literature.East and West in literature.East and WestHistory809/.93351Latowsky Anne Austin1036208MiAaPQMiAaPQMiAaPQBOOK9910452781403321Emperor of the world2456403UNINA