03905nam 2200649 a 450 991045226710332120200520144314.090-04-24506-510.1163/9789004245068(CKB)2550000001100420(EBL)1316686(OCoLC)853564816(SSID)ssj0000918587(PQKBManifestationID)11480973(PQKBTitleCode)TC0000918587(PQKBWorkID)10908582(PQKB)11338482(MiAaPQ)EBC1316686(OCoLC)853564816(OCoLC)853238481(nllekb)BRILL9789004245068(PPN)174548737(Au-PeEL)EBL1316686(CaPaEBR)ebr10734227(CaONFJC)MIL504846(EXLCZ)99255000000110042020130610d2013 uy 0engur|n|---|||||txtccrReligious fundamentalism in the Middle East[electronic resource] a cross-national, inter-faith, and inter-ethnic analysis /by Mansoor Moaddel, Stuart A. KarabenickBoston Brill20131 online resource (334 p.)Studies in critical research on religion ;v. 3Studies in critical social sciences,1573-4234 ;v. 51Description based upon print version of record.90-04-24505-7 1-299-73595-9 Includes bibliographical references and index.Preliminary Material -- Introduction: Theoretical Issues in the Study of Religious Fundamentalism -- Cycles of Spirituality and Discursive Space: Religious Fundamentalism in Historical Perspective -- State Structure, Religion, Sect, and Ethnicity -- Methodology and Macro Comparisons -- Religious Fundamentalism among Youth in Egypt and Saudi Arabia: Epistemic Authority and Other Correlates -- Religious Fundamentalism in Iran and Lebanon -- Fundamentalism as Discourse versus Beliefs about and Attitudes toward Religion -- Conclusions Approaches to Fundamentalism and the Cycle of Spirituality -- References -- Youth Survey in Egypt and Saudi Arabia, 2005 -- World Values Survey in Iran, 2005 -- World Values Survey in Lebanon, 2008 -- Index.In Religious Fundamentalism in the Middle East , Moaddel and Karabenick analyze fundamentalist beliefs and attitudes across nations (Egypt, Iran, Lebanon, and Saudi Arabia), faith (Christianity and Islam), and ethnicity (Azari-Turks, Kurds, and Persians among Iranians), using comparative survey data. For them, fundamentalism is not just a set of religious beliefs. It is rather a set of beliefs about and attitudes toward whatever religious beliefs one has. In this analysis, the authors show that fundamentalist beliefs and attitudes vary across national contexts and individual characteristics, and predict people's orientation toward the same set of historical issues that were the concerns of fundamentalist intellectual leaders and activists. The authors' analysis reveals a \'cycle of spirituality\' that reinforces the critical importance of taking historical and cultural contexts into consideration to understand the role of religious fundamentalism in contemporary Middle Eastern societies.Studies in critical social sciences.Studies in critical research on religion ;v. 3.Religious fundamentalismMiddle EastMiddle EastReligion21st centuryElectronic books.Religious fundamentalism200.956/09051Moaddel Mansoor642067Karabenick Stuart A876229MiAaPQMiAaPQMiAaPQBOOK9910452267103321Religious fundamentalism in the Middle East2183367UNINA