04766nam 2200721 a 450 991045069590332120210616222419.01-322-35345-X0-231-50687-210.7312/wood13186(CKB)1000000000445345(EBL)908230(OCoLC)818855817(SSID)ssj0000122144(PQKBManifestationID)11135479(PQKBTitleCode)TC0000122144(PQKBWorkID)10111577(PQKB)10421194(MiAaPQ)EBC908230(DE-B1597)462956(OCoLC)979573432(DE-B1597)9780231506878(Au-PeEL)EBL908230(CaPaEBR)ebr10183400(CaONFJC)MIL666627(EXLCZ)99100000000044534520031024d2004 uy 0engurnn#---|u||utxtccrThe church confronts modernity[electronic resource] Catholic intellectuals and the progressive era /Thomas E. Woods, JrNew York Columbia University Pressc20041 online resource (243 p.)Religion and American cultureRevision of the author's thesis (doctoral)--Columbia University.0-231-13187-9 0-231-13186-0 Includes bibliographical references (p. [211]-219) and index.Front matter --Contents --Acknowledgments --1. The Stage is Set --2. The Challenge of Pragmatism --3. Sociology and The Study of Man --4. Assimilation and Resistance: Catholics and Progressive Education --5. Economics and The Social Question --6. Against Syncretism --Epilogue. Into The Future --Notes --Selected Bibliography --IndexAs the twentieth century opened, American intellectuals grew increasingly sympathetic to Pragmatism and empirical methods in the social sciences. The Progressive program as a whole--in the form of Pragmatism, education, modern sociology, and nationalism--seemed to be in agreement on one thing: everything was in flux. The dogma and "absolute truth" of the Church were archaisms, unsuited to modern American citizenship and at odds with the new public philosophy being forged by such intellectuals as John Dewey, William James, and the New Republic magazine. Catholics saw this new public philosophy as at least partly an attack on them. Focusing on the Catholic intellectual critique of modernity during the period immediately before and after the turn of the twentieth century, this provocative and original book examines how the Catholic Church attempted to retain its identity in an age of pluralism. It shows a Church fundamentally united on major issues--quite unlike the present-day Catholic Church, which has been the site of a low-intensity civil war since the close of the Second Vatican Council in 1965. Defenders of the faith opposed James, Dewey, and other representatives of Pragmatism as it played out in ethics, education, and nationalism. Their goals were to found an economic and political philosophy based on natural law, to appropriate what good they could find in Progressivism to the benefit of the Church, and to make America a Catholic country. The Church Confronts Modernity explores how the decidedly nonpluralistic institution of Christianity responded to an increasingly pluralistic intellectual environment. In a culture whose chief value was pluralism, they insisted on the uniqueness of the Church and the need for making value judgments based on what they considered a sound philosophy of humanity. In neither capitulating to the new creed nor retreating into a self-righteous isolation, American Catholic intellectuals thus laid the groundwork for a half-century of intellectual vitality.Religion and American culture (New York, N.Y.)Christianity and cultureUnited StatesHistory19th centuryCivilization, Modern19th centuryChristianity and cultureUnited StatesHistory20th centuryCivilization, Modern20th centuryUnited StatesChurch history19th centuryUnited StatesChurch history20th centuryElectronic books.Christianity and cultureHistoryCivilization, ModernChristianity and cultureHistoryCivilization, Modern282/.73/09034Woods Thomas E597607MiAaPQMiAaPQMiAaPQBOOK9910450695903321The church confronts modernity2491195UNINA