03738oam 2200733I 450 991045053980332120200520144314.097802032599980-203-20267-80-203-25999-81-280-32566-61-134-64775-110.4324/9780203202678 (CKB)1000000000248702(EBL)169699(OCoLC)263594648(SSID)ssj0000278085(PQKBManifestationID)11213036(PQKBTitleCode)TC0000278085(PQKBWorkID)10245906(PQKB)11585880(MiAaPQ)EBC169699(Au-PeEL)EBL169699(CaPaEBR)ebr10054726(CaONFJC)MIL32566(EXLCZ)99100000000024870220180331d1999 uy 0engurcn|||||||||txtccrComparing religions through law Judaism and Islam /Jacob Neusner and Tamara SonnLondon ;New York :Routledge,1999.1 online resource (276 p.)Description based upon print version of record.0-415-19487-3 0-415-19486-5 Includes bibliographical references and index.Book Cover; Title; Contents; Preface; Comparing Islam and Judaism in particular; The monotheist religions, Judaism, Christianity, Islam; Which Judaism, which Islam, and why?; Category formations: comparing incomparables; The authoritative legal documents of Judaism and Islam; The Written and the Oral Torah: scripture, the Mishnah and the Talmuds; Islamic counterparts; Conclusions; The intellectual sources of the law; Islam: consensus, reasoning, exceptions; Judaic counterparts: exegesis, logic, argument, dialectics; Conclusions; The working of the law: institutionsThe Israelite court system in the legal narrative of Judaism The Islamic court in the legal narrative of Islam; Conclusions; The working of the law: personnel; Islam; Judaism: the sage; Conclusions; Disproportions; Temple law and sacrifice; Slave laws in Islam and in Judaism; Sacred time/Sabbath in Judaism and sacred time/pilgrimage in Islam; Conclusions; Unique categories; Enlandisement (Judaism); Jerusalem and the lack of enlandisement in Islam; Jihad (Islam); The sage and Torah study in Judaism; Khilafah and the legal scholars in Islam; History, time, and paradigm in JudaismHistory in Islam Epilogue: the consequences of comparison; Judaism and Islam: companions in the context of world religions; Notes; IndexComparing Religions Through Law offers a ground- breaking study which compares these two religions through shared dominant structures. In the case of Judaism and Islam the dominant structure is law.Comparing Religions Through Law presents an innovative and sometimes controversial study of the comparisons and contrasts between the two religions and offers an example of how comparative religious studies can provide grounds for mutual understanding.Jewish lawIslamic lawJihadPalestine in JudaismZionismElectronic books.Jewish law.Islamic law.Jihad.Palestine in Judaism.Zionism.296.1/8Neusner Jacob1932,147791Sonn Tamara1949-917665MiAaPQMiAaPQMiAaPQBOOK9910450539803321Comparing religions through law2171265UNINA04676 am 2201057 n 450 9910496018203321202104272-84832-487-210.4000/books.apu.20588(CKB)4100000011940521(FrMaCLE)OB-apu-20588(oapen)https://directory.doabooks.org/handle/20.500.12854/87177(PPN)255906269(EXLCZ)99410000001194052120210527j|||||||| ||| 0freuu||||||m||||txtrdacontentcrdamediacrrdacarrierLittéraire. Pour Alain Viala (tome 2) /Marine Roussillon, Sylvaine Guyot, Dominic Glynn, Marie-Madeleine FragonardArras Artois Presses Université20211 online resource (368 p.) Études littéraires2-84832-315-9 Comment rendre hommage à Alain Viala, à la fécondité de ses travaux, à l’inventivité de son œuvre sans le transformer en académicien empaillé ? Puisqu’un de ses buts est de décloisonner les genres et d’éviter les prêts-à-penser, on pouvait tout risquer. Des contributeurs enthousiastes ont donné à leur hommage des formes choisies, entre le poème, le témoignage affectueux et la réflexion érudite s’inscrivant dans le prolongement des concepts qu’il a imposés en histoire, sociologie et théorie de la littérature. L’ensemble est ponctué de quelques textes d’Alain Viala, qui dessinent un parcours, menant des postures d’écrivains qui font la dynamique centrale du champ littéraire jusqu’aux bizarreries qui occupent les marges de ce champ. Ce trajet suit le fil des opérations critiques qui ont marqué de manière décisive la pratique des études littéraires : historiciser la littérature, mettre à jour les mécanismes de la valeur, exhiber les tensions et leur fécondité, traverser les frontières, s’engager… Le trajet d’une révolution qui refuse (l’histoire littéraire des grands hommes), revendique (une méthode), désordonne et brouille pour créer du nouveau.Littéraire. Pour Alain Viala Littéraire. Pour Alain Viala Social IssuesLiterature (General)philosophielittératurehommageétudes sur le genrephilosophielittératurehommageétudes sur le genreSocial IssuesLiterature (General)philosophielittératurehommageétudes sur le genreAron Paul440150Bernard Mathilde1326141Biet Christian155881Blanckeman Bruno443557Blocker Déborah1291608Brunn Alain1290236Bruno Pierre126512Canova-Green Marie-Claude184857Cavaillé Jean-Pierre382152Chartier Roger62912Courtet Catherine1330723Cronk Nicholas260724Favier Marc1330724Ferrand Nathalie560343Folliard Melaine1294543Fournel Paul1330725Gillet Sylvain1330726Goodman Jessica1330727Ibbett Katherine997340Marrache-Gouraud Myriam732743Moreau Isabelle706113Mueggler Nina1330728Petitjean André402504Pragana Dantas Marta1330729Privat Jean-Marie175465Requemora-Gros Sylvie1240432Ribard Dinah1290245Ronzeaud Pierre166952Saint-Jacques Denis1299331Schuwey Christophe1330730Seth Catriona1285844Shin Junga1330731Stalnaker Joanna1126296Tadié Alexis1281604Thouret Clotilde1291629Tunstall Kate802829Viala Alain155676Warman Caroline441850Roussillon Marine1285002Guyot Sylvaine1291616Glynn Dominic1295362Fragonard Marie-Madeleine158246FR-FrMaCLEBOOK9910496018203321Littéraire. Pour Alain Viala (tome 2)3039950UNINA