05182nam 2201165 a 450 991045036350332120240410063939.00-520-93010-X1-282-35717-497866123571761-59734-697-710.1525/9780520930100(CKB)1000000000004802(EBL)223823(OCoLC)437143974(SSID)ssj0000194772(PQKBManifestationID)11180204(PQKBTitleCode)TC0000194772(PQKBWorkID)10241730(PQKB)11247656(MiAaPQ)EBC223823(OCoLC)55741620(MdBmJHUP)muse30360(DE-B1597)520092(DE-B1597)9780520930100(Au-PeEL)EBL223823(CaPaEBR)ebr10058566(CaONFJC)MIL235717(EXLCZ)99100000000000480220020920d2003 ub 0engurun#---|u||utxtccrLa lucha for Cuba religion and politics on the streets of Miami /Miguel A. De La Torre1st ed.Berkeley University of California Pressc20031 online resource (203 p.)Description based upon print version of record.0-520-23526-6 0-520-23852-4 Includes bibliographical references (p. 161-169) and index.Front matter --Contents --Illustrations --Abbreviations --Preface --1. An Ajiaco Christianity --2. La Lucha: The Religion of Miami --3. Psalm 137: Constructing Cuban Identity while in Babylon --4. Machismo: Creating Structures of Oppression --5. The End of the Elián Saga: The Continuation of La Lucha --Notes --References --IndexFor many in Miami's Cuban exile community, hating Fidel Castro is as natural as loving one's children. This hatred, Miguel De La Torre suggests, has in fact taken on religious significance. In La Lucha for Cuba, De La Torre shows how Exilic Cubans, a once marginalized group, have risen to power and privilege--distinguishing themselves from other Hispanic communities in the United States--and how religion has figured in their ascension. Through the lens of religion and culture, his work also unmasks and explores intra-Hispanic structures of oppression operating among Cubans in Miami. Miami Cubans use a religious expression, la lucha, or "the struggle," to justify the power and privilege they have achieved. Within the context of la lucha, De La Torre explores the religious dichotomy created between the "children of light" (Exilic Cubans) and the "children of darkness" (Resident Cubans). Examining the recent saga of the Elián González custody battle, he shows how the cultural construction of la lucha has become a distinctly Miami-style spirituality that makes el exilio (exile) the basis for religious reflection, understanding, and practice--and that conflates political mobilization with spiritual meaning in an ongoing confrontation with evil.Cuban AmericansFloridaMiamiPolitics and governmentCuban AmericansFloridaMiamiReligionCuban AmericansFloridaMiamiSocial conditionsExilesFloridaMiamiPolitical activityExilesReligious lifeFloridaMiamiExilesFloridaMiamiSocial conditionsChristianity and politicsFloridaMiamiOppression (Psychology)Political aspectsFloridaMiamiMiami (Fla.)Politics and governmentMiami (Fla.)Religious life and customsbelief.cuba.cuban missile.cuban.cultural history.cultural studies.dictator.dictatorship.elian gonzalez.exile.faith.fidel castro.florida.good and evil.hispanic community.hispanic.la lucha.marginalized groups.miami.oppressed people.outcast.religion.religious studies.social history.social studies.spirituality.united states.world history.Cuban AmericansPolitics and government.Cuban AmericansReligion.Cuban AmericansSocial conditions.ExilesPolitical activity.ExilesReligious lifeExilesSocial conditions.Christianity and politicsOppression (Psychology)Political aspects305.868/72910759381De La Torre Miguel A874752MiAaPQMiAaPQMiAaPQBOOK9910450363503321La lucha for Cuba2468058UNINA