03384oam 2200649I 450 991030555870332120230421043300.01-134-82708-31-134-82709-10-415-13218-51-280-05009-80-203-63386-510.4324/9780203633861 (CKB)1000000000248556(EBL)182164(OCoLC)475894901(SSID)ssj0000291679(PQKBManifestationID)11212682(PQKBTitleCode)TC0000291679(PQKBWorkID)10254753(PQKB)11470457(MiAaPQ)EBC182164(OCoLC)252888078(EXLCZ)99100000000024855620180331d1996 uy 0engur|n|---|||||txtccrCivil society challenging western models /edited by Chris Hann and Elizabeth DunnLondon ;New York :Routledge,1996.1 online resource (253 p.)European Association of Social AnthropologistsDescription based upon print version of record.0-203-63827-1 0-415-13219-3 Includes bibliographical references and index.Book Cover; Title; Contents; List of contributors; Acknowledgements; Introduction: political society and civil anthropology; Money, morality and modes of civil society among American Mormons; How Ernest Gellner got mugged on the streets of London, or: civil society, the media and the quality of life; Anti-semitism and fear of the public sphere in a post-totalitarian society: East Germany; The shifting meanings of civil and civic society in Poland; Bringing civil society to an uncivilised place: citizenship regimes in Russia's Arctic frontierThe social life of projects: importing civil society to AlbaniaCivic culture and Islam in urban Turkey; Gender, state and civil society in Jordan and Syria; The deployment of civil energy in Indonesia: assessment of an authentic solution; Community values and state cooptation: civil society in the Sichuan countryside; Making citizens in postwar Japan: national and local perspectives; IndexBetween kinship ties on the one hand and the state on the other, human beings experience a diversity of social relationships and groupings which in modern western thought have come to be gathered under the label 'civil society'. A liberal-individualist model of civil society has become fashionable in recent years, but what can such a term mean in the late twentieth century? Civil Society argues that civil society should not be studied as a separate, 'private' realm clearly separated in opposition to the state; nor should it be confined to the institutions of the 'voluntary' or 'noEuropean Association of Social AnthropologistsCivil societyCivil societyCross-cultural studiesCivil society.Civil society301306.2306.2Hann C. M.1953-975521Dunn Elizabeth975522FlBoTFGFlBoTFGBOOK9910305558703321Civil society2221320UNINA