04487nam 22007575 450 991025530870332120200630052703.01-137-53959-310.1057/9781137539595(CKB)3710000000636074(SSID)ssj0001647001(PQKBManifestationID)16415946(PQKBTitleCode)TC0001647001(PQKBWorkID)14807935(PQKB)10257158(DE-He213)978-1-137-53959-5(MiAaPQ)EBC4716710(EXLCZ)99371000000063607420160323d2016 u| 0engurnn|008mamaatxtccrDavid Hume’s Humanity[electronic resource] The Philosophy of Common Life and Its Limits /by S. Yenor1st ed. 2016.New York :Palgrave Macmillan US :Imprint: Palgrave Macmillan,2016.1 online resource (XV, 246 p.) Recovering Political Philosophy,2524-7166Includes index.1-349-71193-4 1-137-53958-5 Machine generated contents note: -- 1. The Promise of Hume's Philosophy of Common Life -- 2. 'Nothing but Sophistry and Illusion': Metaphysical Speculation Before Hume -- 3. Active Sovereignty in Natural and Moral Philosophy -- 4. 'Mitigated Scepticism' and Our 'Mixed Kind of Life': The Philosophic Modesty of Hume's Science of Common Life -- 5. The Liberal Imagination and the Problem of Abstract Speculative Principles in Politics -- 6. Humanity and Commerce -- 7. Religious Revolution and England's Humane Political Constitution -- 8. Religious Belief and Hume's Philosophy of Common Life -- 9. Humanity and Theology in Hume's Religious Dialogues -- 10. Toward a More Philosophical Philosophy of Common Life.Scott Yenor argues that David Hume's reputation as a skeptic is greatly exaggerated. In David Hume's Humanity, Yenor shows how Hume's skepticism is a moment leading Hume to defend a philosophy that is grounded in the inescapable assumptions of common life. Humane virtues reflect the proper reaction to the complex mixture of human faculties that define the human condition. These gentle virtues best find their home in the modern commercial republic, of which England is the leading example. Hume's defense of both common life philosophy and humanity are, however, flawed by his secretly dogmatic assumptions about the nature of history and his Enlightened approach to religious teachings and psychology. This study makes the case for Hume's manner of grounding philosophy in common life is essential to any reinvigoration of the humanities. It ultimately holds that Hume's practice of that philosophy is seriously flawed, but that a more philosophic philosophy of common life is available.Recovering Political Philosophy,2524-7166Political theoryPolitical philosophyMetaphysicsSocial sciences—PhilosophyPolitical scienceWorld politicsPolitical Theoryhttps://scigraph.springernature.com/ontologies/product-market-codes/911010Political Philosophyhttps://scigraph.springernature.com/ontologies/product-market-codes/E37000Metaphysicshttps://scigraph.springernature.com/ontologies/product-market-codes/E18000Social Philosophyhttps://scigraph.springernature.com/ontologies/product-market-codes/E43000Political Sciencehttps://scigraph.springernature.com/ontologies/product-market-codes/911000Political Historyhttps://scigraph.springernature.com/ontologies/product-market-codes/911080Political theory.Political philosophy.Metaphysics.Social sciences—Philosophy.Political science.World politics.Political Theory.Political Philosophy.Metaphysics.Social Philosophy.Political Science.Political History.192PHI013000PHI019000POL000000POL010000bisacshYenor Sauthttp://id.loc.gov/vocabulary/relators/aut1059633BOOK9910255308703321David Hume’s Humanity2507420UNINA