03229nam 2200373z- 450 991087234520332120240709(CKB)5680000000476575(oapen)140084(EXLCZ)99568000000047657520240716c2022uuuu -u- -gerurmn|---annantxtrdacontentcrdamediacrrdacarrierDer Westabhang des Mont Lassois (Vix/F)Befestigung, Unterstadt und Kultplatz der Eisenzeit. Ausgrabungen der Universität Zürich 2009-2014.Befunde und KleinfundeBaselLIBRUM Publishers & Editors LLC20221 online resource3-906897-66-4 Der früheisenzeitliche Fundplatz am Mont Lassois bei Vix (Dép. CoÌ‚te d'Or, Frankreich) ist insbesondere durch das ausserordentlich reich ausgestattetes Frauengrab bekannt, sowie durch die komplex befestigte Plateausiedlung mit Monumentalbauten und Importen aus dem Mittelmeerraum. Damit reiht er sich in das sogenannte «Fürstensitz»-Phänomen der westlichen Hallstattkultur ein. Während der Fokus lange Zeit auf offensichtlich spektakulären Befunden und Funden lag, war über das Geschehen an den Abhängen der Höhensiedlung kaum etwas bekannt. Aus diesem Desiderat heraus hat die Universität Zürich 2009-14 auf der Flur «Champ Fossé» am Westabhang der Anlage umfangreiche Ausgrabungen durchgeführt. Dabei wurden ein Abschnitt der Befestigung Nr. 5 sowie der unmittelbar dahinter anschliessende Bereich archäologisch untersucht. Zum einen konnten bedeutende Informationen zur Architektur und zum Bauvorgehen der Befestigungsmauer gewonnen, und zum anderen erstmals auch Reste einer «Unterstadt» ausserhalb der Zitadelle auf dem Plateau nachgewiesen werden. Die Entdeckungen am Champ Fossé bereichern die bisherigen Kenntnisse zum späthallstattlichen «Fürstensitz» am Mont Lassois insofern, als dass sie den Blick für das Alltägliche im Kontext des Extravaganten öffnen: Bauarbeiten, Handwerk, Wohnen - dies zur kurzen Blütezeit der «Protourbs» um 500 v. Chr. Die Ausgrabungen haben zudem gezeigt, dass das Champ Fossé in der MittellateÌ€nezeit platzartig umgestaltet und den deformierten Waffenteilen nach zu beurteilen kurzfristig für Kulthandlungen genutzt wurde. Damit ist die am Mont Lassois bisher einzige archäologische Kulturschicht aus der LateÌ€nezeit belegt. In dieser Monografie werden die Befunde und Kleinfunde aus den Zürcher Ausgrabungen am Champ Fossé vorgelegt und in ihrem Zusammenhang besprochen.Westabhang des Mont Lassois Excavations (Archaeology)FranceLassois MountainCeltic antiquitiesFranceLassois MountainLassois Mountain (France)Excavations (Archaeology)Celtic antiquitiesBallmer Arianeauth1776371Schäppi KatharinaauthDella Casa PhilippeauthBOOK9910872345203321Der Westabhang des Mont Lassois (Vix4383076UNINA05047oam 22005654a 450 991025273800332120241213085403.09781947447325(print)1947447327(print)9781947447332(ePDF)1947447335(ePDF)10.21983/P3.0194.1.00(CKB)4100000001653865(OAPEN)1004660(OCoLC)1111349389(MdBmJHUP)muse77036(oapen)https://directory.doabooks.org/handle/20.500.12854/35907(oapen)doab35907(oapen)35907(EXLCZ)99410000000165386520171011d2017 uy 0engurmu#---auuuutxtrdacontentcrdamediacrrdacarrierMeaningful Flesh: Reflections on Religion and Nature for a Queer PlanetWhitney A. Bauman ; [edited by] Whitney A. Bauman1st edition.Brooklyn, NYpunctum books2018Santa Barbara, CA :Punctum Books,2017.©2017.1 online resource (ix, 149 pages) illustrations; PDF, digital file(s)Print version: 9781947447325 Includes bibliographical references.Religion is much queerer than we ever imagined. Nature is as well. These are the two basic insights that have led to this volume: the authors included here hope to queerly go where no thinkers have gone before. The combination of queer theory and religion has been happening for at least 25 years. People such as John Boswell began to examine the history of religious traditions with a queer eye, and soon after we had the indecent theology of Marcella Althaus Ried. Jay Johnston, one of the authors in this issue, is among those who have used the queer eye to interrogate authority within Christian theological traditions. At the same time, there have been many queer interrogations of “nature,” perhaps most notably in the works of Joan Roughgarden and Ann Fausto-Sterling, and more recently in the works of Catriona Sandilands and Timothy Morton (an author in this volume). However, the intersections of religion, nature, and queer theory have been largely left untouched. With the exception of Dan Spencer, who writes the introduction for this volume and is one of the early pioneers in this realm of thought with his book Gay and Gaia (Pilgrim Press, 1996), and the work of Greta Gaard in developing a queer ecofeminist thought, religion and nature, or religion and ecology, have largely ignored the realm of queer theory. In part, the blinders to queer theory on the part of eco-thinkers (religious or otherwise) are similar to the blinders eco-thinkers have when it comes to postmodern thought in general: namely, if there are no absolute foundations, how does one create an environmental ethic and a “nature” to save? For this reason and many others, this volume on religion, nature, and queer theory is groundbreaking. Though these essays span many different disciplines and themes, they are all held together by the triple focus on religion, nature, and queer theory. Each of these essays offers a unique contribution to the intersection of religion, nature, and queer theory, and all of them challenge strict boundaries proposed in religious rhetoric and many discourses surrounding “nature.” Carol Wayne White’s essay draws from a queer reading of James Baldwin to develop an African American religious naturalism, which highlights humans as polyamorous bastards. Jacob Erickson’s essay examines Isabella Rossellini’s “Green Porno” and Martin Luther’s work to develop an irreverent theology. Jay Johnson draws from personal relationships with his late dog, and Master/Pup fetish-play, to blur the boundaries between humans and other animals, specifically within ethical and theological discourse. Whitney Bauman reflects on how the very processes of globalization and climate change queer our identities and call for a queer and versatile planetary ethic. Finally, Timothy Morton leads us through a reflection on queer green sex toys to challenge the ontology of agrologistics. Each of these essays in their own way is concerned with fleshing out more meaningful encounters with the planetary community. Without being too ambitious, we hope that these sets of essays will help to open up a new trajectory of conversations at the intersection of religion, nature, and queer theory.Gay & Lesbian studiesbicsscreligionqueer studiesecologycultural studiesnew materialismsGay & Lesbian studies241.691Bauman Whitney Aedt1025616Bauman WhitneyothMdBmJHUPMdBmJHUP9910252738003321Meaningful Flesh: Reflections on Religion and Nature for a Queer Planet4830463UNINA