03667nam 22005292 450 991016390760332120170419154306.01-316-73304-11-316-73111-11-316-74462-01-316-69445-31-316-74655-01-316-75427-81-316-74848-0(CKB)3710000001052021(UkCbUP)CR9781316694459(MiAaPQ)EBC4794073(EXLCZ)99371000000105202120160128d2017|||| uy| 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierFrom Stoicism to Platonism the development of philosophy, 100 BCE-100 CE /edited by Troels Engberg-Pedersen, University of Copenhagen[electronic resource]Cambridge :Cambridge University Press,2017.1 online resource (x, 399 pages) digital, PDF file(s)Title from publisher's bibliographic system (viewed on 14 Apr 2017).1-316-61736-X 1-107-16619-5 Includes bibliographical references and index.Introduction: a historiographical essay -- Plato, Chrysippus and Posidonius' theory of affective movements -- Cicero's Plata -- Are we nearly there yet? Eudorus on Aristotle's categories -- Stoicism and platonism in 'Arius Didymus' -- Oikeiōsis in stoicism, antiochus and Arius Didymus -- The Platonist appropriation of stoic epistemology -- "Becoming like God" in platonism and stoicism -- From stoicism to platonism: the difficult case of Philo of Alexandria's de Providentia I -- From Cicero to Philo of Alexandria: ascending and descending axes in the interpretation of platonism and stoicism -- The love of wisdom: middle platonism and stoicism in the wisdom of Solomon -- Seneca and Epictetus on body, mind and dualism -- The dilemma of Paul's physics: features stoic-platonist or platonist-stoic -- The legacy of Musonius Rufus -- Stoic and platonic reflections on naming in early Christian circles: or, what's in a name? -- Is Plutarch really hostile to thee stoics? -- Peripatetic appropriations of Oikeiōsis :: Alexander, Mantissa chapter 17 -- BibliographyFrom Stoicism to Platonism describes the change in philosophy from around 100 BCE, when monistic Stoicism was the strongest dogmatic school in philosophy, to around 100 CE, when dualistic Platonism began to gain the upper hand - with huge consequences for all later Western philosophy and for Christianity. It is distinguished by querying traditional categories like 'eclecticism' and 'harmonization' as means of describing the period. Instead, it highlights different strategies of 'appropriation' of one school's doctrines by philosophers from the other school, with all philosophers being highly conscious of their own identity. The book also sets out to break down the traditional boundaries between, on the one hand, the study of Greco-Roman philosophy in the period and, on the other hand, that of contemporary Hellenistic Jewish and early Christian writings with a philosophical profile. In these ways, the book opens up an immensely fruitful period in the history of philosophy.Philosophy, AncientStoicsPlatonistsPhilosophy, Ancient.Stoics.Platonists.180Engberg-Pedersen TroelsUkCbUPUkCbUPBOOK9910163907603321From stoicism to platonism1500183UNINA