03817 am 2200877 n 450 991049598110332120200130979-1-03-510354-510.4000/books.psorbonne.41138(CKB)5590000000429669(FrMaCLE)OB-psorbonne-41138(oapen)https://directory.doabooks.org/handle/20.500.12854/85859(PPN)267969597(EXLCZ)99559000000042966920201209j|||||||| ||| 0freuu||||||m||||txtrdacontentcrdamediacrrdacarrierDiplomatie et religion Au cœur de l’action culturelle de la France au XXe siècle /Gilles Ferragu, Florian MichelParis Éditions de la Sorbonne20201 online resource (276 p.) Internationale2-85944-975-2 À l’heure où la religion est accusée d’inspirer tous les radicalismes, d’être un ferment de discorde entre les nations et les communautés, cet ouvrage s’interroge sur le rôle de la religion au service de la diplomatie et de l’entente entre les États. Le fait religieux est en effet depuis longtemps, part intégrante de la « trousse à outils » des diplomates. Tout l’enjeu de cet ouvrage, qui rassemble plusieurs textes émanant de spécialistes universitaires ainsi que d’acteurs de la diplomatie, est d’évaluer, sur le long terme (XIXe-XXIe siècles) la nature de cet outil et son poids dans les relations internationales comme dans les conceptions des diplomates. L’attention est particulièrement portée sur les rapports qui se tissent entre les Églises et la France « laïque », celle de la Séparation des Églises et de l’État, tant la laïcité française, exclusive, demeure singulière et, comme le rappelait plaisamment Gambetta, ne constitue pas « un article d’exportation ». À travers divers exemples, l’ouvrage s’attache à montrer l’influence persistante et renouvelée du fait religieux dans la politique extérieure française, et à explorer cette dimension particulière de l’action culturelle.ReligionHistoryreligiondiplomatieÉtatradicalismefait religieuxrelation internationalelaïciténationreligiondiplomatieÉtatradicalismefait religieuxrelation internationalelaïciténationReligionHistoryreligiondiplomatieÉtatradicalismefait religieuxrelation internationalelaïciténationBadel Laurence973779Bellon Christophe1283293Dasque Isabelle1283294Dubertrand Roland1283295Even Pascal1283296Ferragu Gilles1283297Jeannesson Stanislas1263067Jestin Mathieu1283298Michel Florian1283299Nardelli-Malgrand Anne-Sophie1283300Sibre Olivier616895Ticchi Jean-Marc1022908Trimbur Dominique1222786Vaisset Thomas1283301Vermeren Pierre690799Ferragu Gilles1283297Michel Florian1283299FR-FrMaCLEBOOK9910495981103321Diplomatie et religion3019099UNINA03015oam 2200409z- 450 991015899740332120230906203136.097816137623251613762321(CKB)3710000001018633(BIP)013312791(VLeBooks)9781613762325(Perlego)3286987(EXLCZ)99371000000101863320220314d2013 uy |engtxtrdacontentcrdamediacrrdacarrierThe Lowell Experiment Public History in a Postindustrial CityUniversity of Massachusetts Press1 online resource (320 p.) ill9781558495470 1558495479 In the early nineteenth century, Lowell, Massachusetts, was widely studied and emulated as a model for capitalist industrial development. One of the first cities in the United States to experience the ravages of deindustrialization, it was also among the first places in the world to turn to its own industrial and ethnic history as a tool for reinventing itself in the emerging postindustrial economy. The Lowell Experiment explores how history and culture have been used to remake Lowell and how historians have played a crucial yet ambiguous role in that process. The book focuses on Lowell National Historical Park, the flagship project of Lowell's new cultural economy. When it was created in 1978, the park broke new ground with its sweeping reinterpretations of labor, immigrant, and women's history. It served as a test site for the ideas of practitioners in the new field of public history--a field that links the work of professionally trained historians with many different kinds of projects in the public realm. The Lowell Experiment takes an anthropological approach to public history in Lowell, showing it as a complex cultural performance shaped by local memory, the imperatives of economic redevelopment, and tourist rituals--all serving to locate the park's audiences and workers more securely within a changing and uncertain new economy characterized by growing inequalities and new exclusions. The paradoxical dual role of Lowell's public historians as both interpreters of and contributors to that new economy raises important questions about the challenges and limitations facing academically trained scholars in contemporary American culture. As a long-standing and well-known example of culture-led re-development, Lowell offers an outstanding site for exploring questions of concern to those in the fields of public and urban history, urban planning, and tourism studies.Urban anthropologyUrban renewalMassachusettsSocial sciencePolitical scienceHistory307.3/41609744/4Stanton Cathy1433011BOOK9910158997403321The Lowell Experiment4363200UNINA