03610oam 22005294a 450 991015511180332120231127123139.01-57506-426-X10.1515/9781575064260(CKB)3710000000973104(MiAaPQ)EBC4772164(DLC) 2016016128(DE-B1597)584569(DE-B1597)9781575064260(OCoLC)1287098284(MdBmJHUP)musev2_80850(EXLCZ)99371000000097310420160404d2016 uy 0engurcnu||||||||rdacontentrdamediardacarrierDivination as ScienceA Workshop on Divination Conducted during the 60th Rencontre Assyriologique Internationale, Warsaw, 2014 /edited by Jeanette C. Fincke2016.Winona Lake, IN :Eisenbrauns,1 online resource (189 pages)Rencontre Assyriologique Internationale1-57506-425-1 Includes bibliographical references and indexes.Frontmatter --Contents --Abbreviations --Preface --Divination between Religion and Science --Bias in Observations of Natural Phenomena Made for Divinatory Purposes --“Shamash, great lord, whom I am asking, answer me with reliable ‘Yes!’ ”: The Influence of Divination on the Result of War --Sheep Anatomical Terminology in the šumma immeru Omen Series and Additional Texts --Some Remarks about the Old Babylonian Libanomancy Texts --The Oldest Mesopotamian Astronomical Treatise: enūma anu e --Divination and Religion as a Cultural System --IndexesThere is no doubt that Ancient Near Eastern divination is firmly rooted in religion, since all ominous signs were thought to have been sent by gods, and the invocation of omens was embedded in rituals. Nonetheless, the omen compendia display many aspects of a generally scientific nature. In their attempt to note all possible changes to the affected objects and to arrange their observations systematically for reference purposes, the scholars produced texts that resulted in a rather detailed description of the world, be it with respect to geography (the urban or rural environment on earth, or celestial and meteorological phenomena observed in the sky), biology (the outer appearance of the bodies of humans or animals, or the entrails of sheep), sociology (behavior of people) or others. Based on different divination methods and omen compendia, the question discussed during this workshop was whether the scholars had a scientific approach, presented as religion, or whether Ancient Near Eastern divination should be considered purely religious and that the term “science” is inappropriate in this context. The workshop attracted a large audience and lively discussion ensued. The papers presented in this volume reflect the focus of the sessions during the workshop and are likely to generate even more discussion, now that they are published.AssyriologyCongressesAssyro-Babylonian religionCongressesReligion and scienceMiddle EastCongressesDivinationMiddle EastCongressesAssyriologyAssyro-Babylonian religionReligion and scienceDivination203/.20935Fincke JeanetteMdBmJHUPMdBmJHUPBOOK9910155111803321Divination as Science2564668UNINA