02781nam 2200649Ia 450 991015500380332120200520144314.00-88920-768-2(CKB)1000000000714019(EBL)685679(OCoLC)753479512(SSID)ssj0000279216(PQKBManifestationID)11225198(PQKBTitleCode)TC0000279216(PQKBWorkID)10260583(PQKB)10390916(CaPaEBR)402535(CaBNvSL)jme00326910 (MiAaPQ)EBC3246236(OCoLC)243584167(MdBmJHUP)muse48085(MiAaPQ)EBC685679(PPN)250538601(Au-PeEL)EBL685679(CaPaEBR)ebr10147172(EXLCZ)99100000000071401919940328d1993 uy 0engur|n|---|||||txtccrEternity and eternal life[electronic resource] speculative theology and science in discourse /Tibor HorvathWaterloo, Ont. Wilfrid Laurier University Pressc19931 online resource (185 p.)Includes indexes.1-55458-497-3 0-88920-224-9 Includes bibliographical references (p. 157-167) and indexes.CONTENTS; FOREWORD; 1 INTRODUCTION; 2 CONCEPTS OF TIME; 3 THE FIRST PRINCIPLE IN CHRISTIAN ESCHATOLOGY: JESUS CHRIST, THE ESCHATOLOGICAL UNION OF TIME AND ETERNITY; 4 CHRISTIAN ESCHATOLOGY: SYSTEMATIC PRESENTATION; 5 CONCLUSION; REFERENCES; SUBJECT INDEX; NAME INDEX The Newtonian concept of time has been changed by Einsteinian insight. Yet the Einsteinian world view might make it difficult to appreciate traditional concepts of eschatology, like heaven and hell, death and immortality, life after death and resurrection, last day and final judgments, because these expressions presuppose a pre-Einsteinian view of the universe. Since theology cannot remain unaffected by the new research in concepts of time, Eternity and Eternal Life tries to express the eschatological faith of the Church by using the time language of our age. To achieve thiEternityFuture lifeChristianityTimeReligious aspectsChristianityElectronic books.Eternity.Future lifeChristianity.TimeReligious aspectsChristianity.236/.2Horváth Tibor1927 July 28-1050148MiAaPQMiAaPQMiAaPQBOOK9910155003803321Eternity and eternal life2479699UNINA