03783nam 2200685Ia 450 991015473160332120200520144314.01-282-18734-197866138102500-88920-702-X10.51644/9780889207028(CKB)2430000000002482(OCoLC)243569657(CaPaEBR)ebrary10139205(SSID)ssj0000738482(PQKBManifestationID)11420195(PQKBTitleCode)TC0000738482(PQKBWorkID)10790475(PQKB)11764561(CaPaEBR)402469(CaBNvSL)jme00326889(MiAaPQ)EBC3246132(MiAaPQ)EBC3050245(OCoLC)1016825192(MdBmJHUP)muse58126(VaAlCD)20.500.12592/tr6jxt(schport)gibson_crkn/2009-12-01/2/402469(PPN)250538938(DE-B1597)667403(DE-B1597)9780889207028(EXLCZ)99243000000000248219850522d1984 uy 0engurcn|||||||||txtccrMuslim ethics and modernity a comparative study of the ethical thought of Sayyid Ahmad Khan and Mawlana Mawdudi /Sheila McDonough1st ed.Waterloo, Ont., Canada Published for the Canadian Corp. for Studies in Religion by Wilfrid Laurier University Press19841 online resource (140 p.)Comparative ethics series =Collection d'ethique comparee ;1Includes index.0-88920-162-5 Includes bibliography and index.Front Matter --Table of Contents --Introduction --Sayyid Ahmad Khan (1817-1898): Islamic Rationalist --Abul Ala Mawdudi (1903-1979) : Islamic Fundamentalist --Conclusion --Notes --Index --SR SupplementsA study of modern Muslim ethics, focused upon the lives and writings of Sayyid Ahmad Khan and Mawlana Mawdudi, this book  sheds light upon the modern ethical problems of contemporary Islam. Sayyid Ahmad Khan, often called a liberal, a modernist, or an acculturationist, represents the "liberal" trend of Sunni Muslim ethics. Khan's approach borrows much from reason, but, for Khan, reason and revelation are not in conflict. Reason guides the interpretation of Islam when revelation is insufficient. In contrast, Mawlana Mawdudi's fundamentalism is, at least in part, anti-rational; it depends upon revelation (as it comes to one man in particular) and is very autocratic. McDonough is concerned with Khan and Mawdudi, both writers within the Indo-Pakistan Muslim tradition. Their conflicting views, their differing interpretations of ethics that suit Islam in the contemporary world, exemplify the difficulties and turmoil faced by Muslims the world over. For these men, modernity has not spelled the end of Islam; yet each has found a different way of relating Islam to the present and the future in faithfulness to traditional Islam. This book will be of interest to students of contemporary Islam, as well as to those interested in questions of comparative ethics, for the liberal/fundamentalist conflicts outlined in this monograph are analogous to manifestations of the same dichotomy in all world religions.Comparative ethics series ;1.Islamic ethicsIslamic ethics.297/.5McDonough Sheila1231108Canadian Corporation for Studies in Religion.MiAaPQMiAaPQMiAaPQBOOK9910154731603321Muslim Ethics and Modernity2858408UNINA