03766nam 22005651c 450 991015315080332120200115203623.01-4725-5034-X0-567-26701-610.5040/9781472550347(CKB)2670000000419628(EBL)1394880(SSID)ssj0001154417(PQKBManifestationID)11659510(PQKBTitleCode)TC0001154417(PQKBWorkID)11176707(PQKB)11721019(MiAaPQ)EBC1394880(OCoLC)944224345(UtOrBLW)bpp09255132(UtOrBLW)BP9781472550347BC(EXLCZ)99267000000041962820140929d2013 uy 0engur|n|---|||||txtccrChrist is God over all Romans 9:5 in the context of Romans 9-11 George CarrawayLondon New York Bloomsbury 2013.1 online resource (250 p.)Library of New Testament studies 489Description based upon print version of record.0-567-66248-9 0-567-54632-2 Includes bibliographical references and indexes1. Introduction -- 2. Christ as God in Romans 9:5 -- 3. Objections from Outside Romans 9:5: Paul and Monotheism -- 4. Objections from Outside the Text: Identifying Jesus as God -- 5. The Stumbling Block -- 6. The Same Lord of All -- 7. The Redeemer from Zion -- 8. Conclusion"This book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5."--Bloomsbury PublishingThis book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5Library of New Testament studies ;489.Biblical studies & exegesis227.106Carraway George1263029UtOrBLWUtOrBLWUkLoBPBOOK9910153150803321Christ is God over all2957526UNINA