03907nam 22005655 450 991014857150332120210720014910.01-4798-2989-710.18574/9781479829897(CKB)3710000000920223(MiAaPQ)EBC4500679(OCoLC)961451495(MdBmJHUP)muse53917(DE-B1597)547087(DE-B1597)9781479829897(EXLCZ)99371000000092022320200723h20162016 fg 0engurcnu||||||||rdacontentrdamediardacarrierMuslim Cool Race, Religion, and Hip Hop in the United States /Su'ad Abdul KhabeerNew York, NY :New York University Press,[2016]©20161 online resource (215 pages)1-4798-7215-6 Includes bibliographical references and index.Front matter --Contents --Acknowledgments --Introduction --1. The Loop of Muslim Cool --2. Policing Music and the Facts of Blackness --3. Blackness as a Blueprint for the Muslim Self --4. Cool Muslim Dandies --5. The Limits of Muslim Cool --Conclusion --Notes --Discography --Bibliography --Index --About the AuthorInterviews with young, black Muslims in Chicago explore the complexity of identities formed at the crossroads of Islam and hip hop This groundbreaking study of race, religion and popular culture in the 21st century United States focuses on a new concept, “Muslim Cool.” Muslim Cool is a way of being an American Muslim—displayed in ideas, dress, social activism in the ’hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities. Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic U.S. Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between “Black” and “Muslim.” Thus, by countering the notion that Blackness and the Muslim experience are fundamentally different, Muslim Cool poses a critical challenge to dominant ideas that Muslims are “foreign” to the United States and puts Blackness at the center of the study of American Islam. Yet Muslim Cool also demonstrates that connections to Blackness made through hip hop are critical and contested—critical because they push back against the pervasive phenomenon of anti-Blackness and contested because questions of race, class, gender, and nationality continue to complicate self-making in the United States.African AmericansRace identityAfrican AmericansRelations with MuslimsMuslimsUnited StatesSocial conditionsAfrican American MuslimsSocial conditionsHip-hopSocial aspectsUnited StatesUnited StatesRace relationsHistory21st centuryElectronic books.African AmericansRace identity.African AmericansRelations with Muslims.MuslimsSocial conditions.African American MuslimsSocial conditions.Hip-hopSocial aspects305.896/073Khabeer Su'ad Abdulauthttp://id.loc.gov/vocabulary/relators/aut1039212DE-B1597DE-B1597BOOK9910148571503321Muslim Cool2461284UNINA01156nam a2200217 i 450099100372628970753620021223110357.0021008s|||| ||| ||| | ||| b11854996-39ule_instocm00002357ExLDip.to Beni CulturaliitaOstrakismos-testimonien I :die zeugnisse antiker autoren, der inschriften und ostraka uber das Athenische scherbengericht aus vorhellenistischer zeit (487-322 V. Chr) /her. von Peter Siewert.b1185499625-02-1023-12-02991003726289707536LE001 Per H 5 M 200212001000030408le001-E0.00-l- 00000.i1210730x23-12-02LE001 Per H 5 M 174 2003V. 1741le001nE0.00-no 180000.i1394279719-11-04LE001 Per H 5 M 180 2004 V. 1801le001nE0.00-no 180000.i1394280319-11-04LE001 Per H 5 M 176 2004V. 1761le001nE0.00-no 180000.i1394282719-11-04Ostrakismos-Testimonien I693832UNISALENTOle00101-01-02sa -engxx 01