05247aam 2200889 450 991013762450332120221206095500.09782351593196(ebook)9782351591734(hardback)10.4000/books.ifpo.1607(CKB)3170000000060969(MH)012696133-6(SSID)ssj0001541447(PQKBManifestationID)11833451(PQKBTitleCode)TC0001541447(PQKBWorkID)11534832(PQKB)10338365(WaSeSS)IndRDA00045124(FrMaCLE)OB-ifpo-1607(oapen)https://directory.doabooks.org/handle/20.500.12854/52511(PPN)182832082(EXLCZ)99317000000006096920110216d2010 uy 0freur||#||||||||txtrdacontentcrdamediacrrdacarrierMaaloula, XIXe-XXIe siècles, du vieux avec du neuf histoire et identité d'un village chrétien de Syrie /Frédéric Pichon ; préface de Bernard HeybergerPresses de l’Ifpo2010Beirut, Lebanon :Presses de l'Ifpo,2010.1 online resource (288 pages) illustrations, maps; digital, PDF file(s)Publications de l'I.F.P.O. ;CP 28Bibliographic Level Mode of Issuance: MonographPrint version: 9782351591734 Includes bibliographical references and index.Préface -- Frédéric Pichon / Remerciements -- Frédéric Pichon / Notes sur la translittération, les traductions et abréviations -- Frédéric Pichon / Introduction -- Chapitre 1 : Maaloula au miroir de l'Occident, une contribution à l'histoire de l'orientalisme -- Frédéric Pichon / Maaloula, lieu commun orientaliste -- Frédéric Pichon / Enjeux religieux : Maaloula ou l’Orient immmobile chrétien -- Chapitre 2 : Maaloula ou « la fin d’un terroir ». Économie et société d’un village à l’âge de la Révolution industrielle -- Frédéric Pichon / L’ère des tanzimat : le temps des crises -- Frédéric Pichon / La fin du terroir maaloulien -- Chapitre 3 : Maaloula ou le "rêve éveillé" -- Frédéric Pichon / Une histoire politique de Maaloula (1920-1980) -- Frédéric Pichon / La revitalisation de l’identité maaloulienne -- Frédéric Pichon / Conclusion -- Frédéric Pichon / Sources -- Frédéric Pichon / Annexes -- Frédéric Pichon / IndexMaaloula, the last place in the world where the language of Christ, Aramaic, is spoken ... Nestled in the hollow of the Qalamoun mountains, the small village has never ceased to fascinate all travelers since the end of the 18th century. Indeed since that time, it has remained a sort of Orientalist "commonplace" where European scholars and missionaries thronged until the first half of the 20th century. The greatest orientalists like Theodor Nöldeke, adventurers such as Richard Burton and even Alexandre Dumas knew about the existence of Maaloula and devoted a few pages to him. Today, Maaloula has become a major tourist center which attracts no less than 150,000 annual visitors, Europeans of course but especially Iranians who come to seek in addition to the picturesque places, the illusions of a return to the sources. By crossing archives and speeches on Maaloula for almost two centuries, Frédéric Pichon brings to light, along with the Christian memory of a rural Syrian community, the multiple facets of the identity of the last "Aramaeans" in Syria.Publications de l'I.F.P.O. ;CP 28.Syriac christiansSyriaMaʻlūlāHistory19th centurySyriac christiansSyriaMaʻlūlāHistory20th centurySyriac christiansSyriaMaʻlūlāHistory21st centurySyriac ChristiansSyriaMaʻlūlāHistoryGroup identitySyriaMaʻlūlāChristiansSyriaMaʻlūlāHistoryRegions & Countries - Asia & the Middle EastHILCCHistory & ArchaeologyHILCCMiddle EastHILCCMaʻlūlā (Syria)HistoryMaʻlūlā (Syria)HistoriographyHistory.fastarabismeislamMandat françaisidentitéfolklorisationorientalismesanctuaires partagéschristianismenéoaraméen occidentalanthropologie religieuseSyriac christiansHistorySyriac christiansHistorySyriac christiansHistorySyriac ChristiansHistory.Group identityChristiansHistory.Regions & Countries - Asia & the Middle EastHistory & ArchaeologyMiddle EastPichon Frédéric1962-,951308Heyberger Bernard183892PQKBUkMaJRU9910137624503321Maaloula, XIXe-XXIe siècles, du vieux avec du neuf2150461UNINA