01024nam a22003013i 450099100073247970753620040128161156.0040220s1960 it |||||||||||||||||ita b12662124-39ule_instARCHE-066046ExLDip.to Scienze pedagogicheitaA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.131Fletcher, Peter55639I conflitti emotivi /P. FletcherTorino :Taylor ed.,1960193 p. ;20 cmIsideTrad. M. Taylor AbbagnanoPremessa di E. ChesserIgiene mentaleChesser, EustaceTaylor Abbagnano, Marian.b1266212402-04-1417-03-04991000732479707536LE022 MP 69 D 512022000055338le022-E0.00-l- 01010.i1316939717-03-04Conflitti emotivi273181UNISALENTOle02217-03-04ma -itait 2103078oam 22005054a 450 991013671370332120170925040232.01-5064-0588-6(CKB)3710000000903827(EBL)4716866(MiAaPQ)EBC4716866(OCoLC)960853464(MdBmJHUP)muse52805(PPN)258423110(EXLCZ)99371000000090382720161014d2016 uy 0engur|n|---|||||rdacontentrdamediardacarrierGrace in Auschwitz A Holocaust Christology /Jean-Pierre FortinMinneapolis, Minnesota :Fortress Press,2016.©20161 online resource (323 p.)Description based upon print version of record.1-5064-0587-8 Includes bibliographical references (pages 255-264) and indexes.Preface -- Introduction : a postmodern situation -- part I. Entering Auschwitz -- 1. Interpreting Auschwitz : for a theologically-oriented reading of history -- 2. Being human and encountering god in Auschwitz -- part II. A conversation in kenotic mode -- 3. Kenotic Christ : salvation in weakness -- 4. Western Christianity meets Auschwitz : looking for Jesus Christ in extermination camps -- Conclusion.The postmodern human condition and relationship to God were forged in response to Auschwitz. Christian theology must now address the challenge posed by the Shoah. Grace in Auschwitz offers a constructive theology of grace that enables twenty-first-century Westerners to relate meaningfully to the Christian tradition in the wake of the Holocaust and unprecedented evil. Through narrative theological testimonial history, the first part articulates the human condition and relationship to God experienced by concentration camp inmates. The second part draws from the lives and works of Simone Weil, Dorothee Solle, Dietrich Bonhoeffer, Alfred Delp, Hans Urs von Balthasar, and Sergei Bulgakov to propose and apply a coherent kenotic model enabling the transposition of the Christian doctrine of grace into categories strongly correlating with the experience of Auschwitz survivors. This model centers on the vulnerable Jesus Christ, a God who takes on the burden of the human condition and freely suffers alongside and for human beings. In and through the person of Jesus, God is made present and active in the midst of spiritual desolation and destitution, providing humanity and solace to others.Grace (Theology)Holocaust survivorsBiographyHolocaust (Christian theology)Electronic books. Grace (Theology)Holocaust survivorsHolocaust (Christian theology)231.76Fortin Jean Pierre1230829MdBmJHUPMdBmJHUPBOOK9910136713703321Grace in Auschwitz2857779UNINA