02898nam 2200589zu 450 991013354300332120230125234206.09782722602663(eBook)272260266010.4000/books.cdf.3009(CKB)3390000000053773(SSID)ssj0001541964(PQKBManifestationID)11830510(PQKBTitleCode)TC0001541964(PQKBWorkID)11535403(PQKB)11736215(WaSeSS)IndRDA00045346(FrMaCLE)OB-cdf-3009(oapen)https://directory.doabooks.org/handle/20.500.12854/58134(PPN)267931379(EXLCZ)99339000000005377320160829d2013 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierReligion, institutions and society in ancient Rome/John Scheid; Traduction de Liz LibbrechtCollège de France2013Paris, France :Collège de France,2013.20021 online resource (65 pages)Leçons inaugurales du Collège de FranceBy opposing sectarian discourses with the universal weapons of history, philology and anthropology, in short, the entire arsenal of science and reason, the history of religions of the past enables us to deflate modern myths, and not only those of others but also our own. It allows us to identify the projection, in the imaginary past, of the "origins" of nationalist, religious or racist fantasies, and to disarm exaggerated interpretations of the sacred texts. Within nations inherited from the 19th century, ancient history can help to deconstruct the representation that nation states sometimes create of their past, by showing that despite their apparent proximity, their "ancestors", often simply assumed to be so, were as distant from the current society as the inhabitants of the antipodes, and hardly resembled the image assigned to them. It enables us to challenge the "Greek miracle", the "Roman genius", the "Germanic superiority", or the Hegelian dialectic professing that religions and history tend towards Christian monotheismLeçons inaugurales du Collège de France.ReligionsHistoryCivilization, AncientHistoryRomeReligioninstitutionsancient historyarcheologyreligionhistory of religionsReligionsHistory.Civilization, AncientHistory.Scheid John173072Carey-Libbrecht LizPQKBUkMaJRU9910133543003321Religion, Institutions and Society in Ancient Rome1803583UNINA