02607nam 2200613zu 450 991013354230332120250416110656.09782722602687272260268710.4000/books.cdf.3013(CKB)3390000000053774(SSID)ssj0001538099(PQKBManifestationID)11817889(PQKBTitleCode)TC0001538099(PQKBWorkID)11526145(PQKB)10651089(WaSeSS)IndRDA00045218(FrMaCLE)OB-cdf-3013(oapen)https://directory.doabooks.org/handle/20.500.12854/49567(PPN)267931395(FR-PaCSA)88933059(FRCYB88933059)88933059(oapen)doab49567(EXLCZ)99339000000005377420160829d2013 uy engur|||||||||||txtccrThe horns of Moses : setting the bible in its historical contextCollège de France2013[Place of publication not identified]Collège de France20131 online resource (65 pages)Leçons inaugurales du Collège de FranceBibliographic Level Mode of Issuance: MonographDevelopments in literary methodologies and archaeology have led scholars to question the traditional conception of biblical chronology and historiography. The starting point for Maximalist studies is the idea that the biblical story should simply be taken as true. However this position is indefensible from a scientific standpoint. Minimalists consider that everything began either during the Achaemenid period, around 400 years before our own era, or even later during the Hellenistic period. They claim that the Bible is a purely ideological construct and that the first known manuscripts date precisely from this era. However the material cultures and traditions underpinning the Hebrew Bible are often older than the Persian era.Leçons inaugurales du Collège de France.ReligionHILCCPhilosophy & ReligionHILCCChristianityHILCCBiblephilologyhistoryOld TestamentReligionPhilosophy & ReligionChristianityRömer Thomas599771PQKBBOOK9910133542303321Horns of Moses. Setting the Bible in its Historical Context1803585UNINA