02788oam 2200577 450 991013175710332120230621140036.09782722602175(ebook)9782722600300(paperback)10.4000/books.cdf.653(CKB)3460000000122080(SSID)ssj0001541853(PQKBManifestationID)11841325(PQKBTitleCode)TC0001541853(PQKBWorkID)11535363(PQKB)11159650(WaSeSS)IndRDA00045892(FrMaCLE)OB-cdf-653(oapen)https://directory.doabooks.org/handle/20.500.12854/56175(PPN)267951396(EXLCZ)99346000000012208020160829d1996 uy |freur||#||||||||txtrdacontentcrdamediacrrdacarrierPhilosophie du langage et de la connaissance leçon inaugurale prononcée le vendredi 6 octobre 1995 /Jacques BouveresseCollège de France1996France :Collège de France,19961 online resource (48 pages) digital, PDF file(s)Leçons inaugurales du Collège de France ;134Bibliographic Level Mode of Issuance: MonographPrint version: 9782722600300 Language matters to us in philosophy because reality matters to us. If, as it is said in the Philosophical Researches, we must beware in philosophy against the constant temptation to preach about the thing that resides in the mode of representation, it is because what interests us is reality itself. itself, not what language apparently forces us to suppose or believe about it. By "realism" I mean here the conviction that between thought or language, on the one hand, and reality, on the other, there is no more fundamental and worrying distance than that which consists in the possibility of thoughts and propositions being false. What Wittgenstein says on this point is completely opposed to the Bergsonian idea that thought itself has already introduced in essence a distance between reality and us, and that only direct intuition would be able to deliver facts to us.Leçons inaugurales du Collège de France ;134.Philosophy & ReligionHILCCPhilosophyHILCCconnaissancephilosophielangageperceptionréalismePhilosophy & ReligionPhilosophyBouveresse Jacques160307PQKBUkMaJRU9910131757103321Philosophie du langage et de la connaissance1803594UNINA