02047oam 2200541 450 991013152160332120221206181539.02-84788-688-510.4000/books.enseditions.5114(CKB)3710000000499576(FrMaCLE)OB-enseditions-5114(oapen)https://directory.doabooks.org/handle/20.500.12854/44546(PPN)189660384(EXLCZ)99371000000049957620180319c2015uuuu uu |freuu||||||m||||txtrdacontentcrdamediacrrdacarrierDe Darwin à LamarckKropotkine biologiste (1910-1919) /Pierre Kropotkine, Renaud Garcia (editor), translator: Renaud GarciaENS Éditions2015France :ENS Éditions,20151 online resource (170 pages)Includes bibliographical references.With Mutual Aid. A Factor in Evolution (1902), Darwinian scientist and anarchist theorist Pierre Kropotkine tried to establish that mutual aid was a factor in evolution as much if not more important than competition. The evolution could not be reduced to the survival of the fittest in a Malthusian setting. But if there is an intra-specific mutual aid in nature, what about inter-specific relationships, and between organisms in general and the environment?De Darwin à LamarckAnarchismLamarckismDarwinismSocial sciencesthéoriesciencesocial-darwinismeanarchismelamarckismenaturalismeAnarchism.Lamarckism.Darwinism.Social sciences.Pierre Kropotkineauth1356393Garcia RenaudUkMaJRUBOOK9910131521603321De Darwin à Lamarck3360912UNINA03242nam 2200613z- 450 9910557177903321202102100-19-106891-8(CKB)3710000000746857(oapen)https://directory.doabooks.org/handle/20.500.12854/39432(oapen)doab39432(EXLCZ)99371000000074685720202102d2015 |y 0engurmn|---annantxtrdacontentcrdamediacrrdacarrierEnvy, Poison, and DeathWomen on Trial in Classical AthensOxfordOxford University Press20151 online resource (436 p.)0-19-882258-8 At the heart of this book are some trials conducted in Athens in the fourth century BCE. In each case, the charges involved a combination of supernatural activities, including potion-brewing and cult activity; the defendants were all women. Because of the brevity of the ancient sources, and their lack of agreement, the precise charges are unclear; the reasons for taking these women to court, even condemning some of them to die, remain mysterious. This book takes the complexity and confusion of the evidence not as a riddle to be solved, but as revealing multiple social dynamics. It explores the changing factors-material, ideological, and psychological-that may have provoked these events. It focuses in particular on the dual role of envy (phthonos) and gossip as processes by which communities identified people and activities that were dangerous, and examines how and why those local, even individual, dynamics may have come to shape official civic decisions during a time of perceived hardship. At first sight so puzzling, these trials come to provide a vivid glimpse of the sociopolitical environment of Athens during the early to mid-fourth century BCE, including responses to changes in women's status and behaviour, and attitudes to particular supernatural/religious activities within the city. This study reveals some of the characters, events, and local social processes that shaped an emergent concept of magic: it suggests that the legal boundary of acceptable behaviour was shifting, not only within the legal arena, but also with the active involvement of society beyond the courts.Envy, Poison, & DeathLaw & societybicsscSocial & cultural anthropology, ethnographybicsscSocial & cultural historybicsscAthenscourtsemotionsenvyfourth centurygossipHBLA1HBTBHRKP3JFSJ1JHMCLAQlawmagicphthonosreligiontrialVXWwomenLaw & societySocial & cultural anthropology, ethnographySocial & cultural historyEidinow Esther1970-,auth0BOOK9910557177903321Envy, poison, and death2996017UNINA