|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNISA996449434503316 |
|
|
Autore |
Dürr Simon |
|
|
Titolo |
Paul on the Human Vocation : Reason Language in Romans and Ancient Philosophical Tradition / / Simon Dürr |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Berlin ; ; Boston : , : De Gruyter, , [2021] |
|
©2021 |
|
|
|
|
|
|
|
|
|
ISBN |
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (XII, 327 p.) |
|
|
|
|
|
|
Collana |
|
Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft , , 0171-6441 ; ; 226 |
|
|
|
|
|
|
|
|
Soggetti |
|
RELIGION / Biblical Criticism & Interpretation / New Testament |
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Description based upon print version of record. |
|
|
|
|
|
|
Nota di contenuto |
|
Frontmatter -- Acknowledgements -- Contents -- 1 Introduction to the problem -- 2 The semantics of λογικός and the definition of human beings -- 3 The wider Greco-Roman discourse on being human and the idea of a human role in the cosmos -- 4 Epictetus and the idea of a human calling based on human reason -- 5 Romans as a letter about being human -- 6 Rom 12.1-2 as an exhortation to genuine humanness -- 7 The vision of integrated (missional) existence in Rom 12-15 -- 8 Paul on the human vocation: Concluding summary -- Abbreviations and Conventions -- Literature -- Indexes |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
Paul's use of λογικὴ λατρεία in Rom 12.1 has long fascinated and puzzled interpreters. This study proposes a new explanation of Paul's reason language in Rom 12.1 based on a detailed investigation of ancient philosophical texts on the role of human beings in the cosmos, in which reason language and the idea of a vocation of human beings are closely connected. It argues that Paul here appeals to the idea of a human vocation in order to claim that Christ-followers are able to fulfil their human vocation by living in such a way that their lives produce signs of the new creation inaugurated in Christ.This case is made by establishing the central role of reason in ancient discourse on what it means to be human more broadly, and in particular in Epictetus, who provides the clearest parallel for Romans. These contextualisations allow for a fresh reading of Paul's argument in Romans, where the |
|
|
|
|