1.

Record Nr.

UNISA996390523403316

Autore

Wied Hermann von

Titolo

A simple, and religious consultatio[n] of vs Herma[n] by the grace of God Archbishop of Colone, and prince Electoure, [and] c. by what meanes a Christian reformation, and founded in Gods worde. Of doctrine, administratio[n] of deuine sacramentes, of ceremonies, [and] the whole cure of soules, and other ecclesiasticall ministeries may be begon among men committed to our pastorall charge, vntill the lord graunte a better to be appoynted, either by a free, and cChristian counsaile, generall, or national, or else by the states of the empire of the nation of Germany, gathered together in the holye Gost. Perused by the translator therof and amended in many places. 1548 [[electronic resource]]

Pubbl/distr/stampa

Imprinted at London, : By Ihon Daye and William Seres, dwellynge in Sepulchres paryshe at the singe [sic] of the Resurrection, alytle aboue Holbourne Conduit, [1548]

Descrizione fisica

CClxxxviii, [12] leaves

Altri autori (Persone)

MelanchthonPhilip <1497-1560.>

BucerMartin <1491-1551.>

Soggetti

Reformation - Germany

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

A translation of "Einfaltigs Bedencken, warauff ein christliche in dem Wort Gottes gegrünte Reformation an Lehr, Brauch der heyligen Sacramenten un Ceremonien, Seelsorg und anderem Kirchendienst, biss auff eines freyen, christlichen, gemeinen oder nationals Concilii, oder dess Reichs Teutscher Nation Stende, im Heyligen Geyst versamelt, Verbesserung, bei denen so unserer Seelsorge befohlen, anzurichten seye", a compilation by Martin Bucer and Philipp Melanchthon.

Reproduction of the original in British Library.

Sommario/riassunto

eebo-0018



2.

Record Nr.

UNINA9910482564403321

Autore

Dietrich Veit <1506-1549.>

Titolo

Nogne deylige Sprock, aff den Hellige Scrifft, for en bedroffuit Samwittighed, beskickede alle Christne til trost aff Vito Theodoro, oc fordanskede aff Petro Palladio [[electronic resource]]

Pubbl/distr/stampa

Copenhagen, : [s.n.], 1550

Descrizione fisica

Online resource (24 bl.)

Altri autori (Persone)

PalladiusPeder <1503-1560.>

Lingua di pubblicazione

Danese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Reproduction of original in Det Kongelige Bibliotek / The Royal Library (Copenhagen).

3.

Record Nr.

UNINA9910778482203321

Autore

Anderson Sybol Cook

Titolo

Hegel's theory of recognition [[electronic resource] ] : from oppression to ethical liberal modernity / / Sybol Cook Anderson

Pubbl/distr/stampa

London ; ; New York, : Continuum, c2009

ISBN

1-282-29699-X

9786612296994

1-4411-4742-X

Descrizione fisica

1 online resource (223 p.)

Collana

Continuum studies in philosophy

Disciplina

323.101

Soggetti

Recognition (Philosophy)

Ethics, Modern - 19th century

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (p. [202]-206) and index.

Nota di contenuto

Introduction : redeeming recognition -- Oppression reconsidered --



Misrecognition as oppression -- Overcoming oppression : the limits of toleration -- Beyond toleration : toward a concept of recognition -- Hegel's theory of recognition in the Phenomenology : recognitive understanding and freedom -- Recognition in the Philosophy of right : particularity and its right -- Winning the right of particularity : recognizing difference in ethical life -- Conclusion : Hegel, recognition, and ethical liberal modernity.

Sommario/riassunto

This is a significant and timely study of Hegel's social theory - there has been a resurgence of scholarly interest in Hegel in recent years. Since the 1960's 'New Left' emancipatory movements have claimed that women, ethnic minorities, gays and lesbians, and other groups are oppressed. Some liberal theorists have treated their demands for equality as matters of toleration, of securing by law the equal treatment of cultures and conceptions of the good. However, much more is involved. Also at stake are conceptions of identity differences that inform social practices and perpetuate inequalities...