1.

Record Nr.

UNINA990004610590403321

Autore

Kleiber, Georges

Titolo

Relatives restrictives et relatives appositives : une opposition "introuvable"? / Georges Kleiber

Pubbl/distr/stampa

Tübingen : Niemeyer, 1987

ISBN

3-484-52216-X

Descrizione fisica

166 p. ; 24 cm

Collana

Beihefte zur Zeitschrift für romanische Philologie ; 216

Disciplina

445

Locazione

FLFBC

Collocazione

445 KLE 1

Lingua di pubblicazione

Francese

Formato

Materiale a stampa

Livello bibliografico

Monografia



2.

Record Nr.

UNISA996387785003316

Autore

Gataker Thomas <1574-1654.>

Titolo

Thomæ Gatakeri Londinatis de novi instrumenti stylo dissertatio [[electronic resource] ] : qva viri doctissimi Sebastiani Pfochenii, de lingvæ Græcæ Novi Testamenti puritate : in qua hebraismis, quæ vulgo finguntur, qam plurimis larva detrahi dicitur, diatribe ad examen revocatur : sciptorumqe qâ sacrorum, qâ profanorum, loca aliqam-multa, obiter explicantur atqe illustrantur, cum indicibus necessarius

Pubbl/distr/stampa

Londini, : Typis T. Harperii, impensis L. Sadler ..., An. Dom. 1648

Descrizione fisica

[3], 346, [1] p

Soggetti

Greek language, Biblical

Lingua di pubblicazione

Latino

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Errata: p. [1] at end.

Index: p. 265-346.

Reproduction of original in: Universität Göttingen Bibliothek.

Sommario/riassunto

eebo-0161



3.

Record Nr.

UNINA9910794983003321

Autore

Neyrat Frédéric

Titolo

Atopias : Manifesto for a Radical Existentialism / / Frédéric Neyrat

Pubbl/distr/stampa

New York, NY : , : Fordham University Press, , [2017]

©2018

ISBN

0-8232-8060-8

0-8232-7758-5

Edizione

[First edition.]

Descrizione fisica

1 online resource (113 pages)

Collana

Lit Z

Altri autori (Persone)

HunterWalt

ShaviroSteven

TurnerLindsay

Disciplina

190.9/05

Soggetti

Existentialism

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Translation of: Atopies : manifeste pour la philosophie.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Front matter -- Contents -- Foreword -- Critique of Pure Madness -- The Undamaged and the Contagious -- Saturated Immanence and Transcendence ≈ x -- Socratic Divergence -- Being-Outside -- Coalitions -- Absolved Freedom -- Language and Disjoining -- On the Subject of Animals -- The Transgression of the Principle of the Excluded Middle -- The Leap and the Loop -- The Unlocatable -- The Madwoman of the Out-of-Place -- Science(s), Art, Politics -- What Cries Out -- Notes -- Index

Sommario/riassunto

This book offers a manifesto for a radical existentialism aiming to regenerate the place of the outside that contemporary theory underestimates. Neyrat calls this outside “atopia”: not utopia, a dreamt place out of the world where everything would be perfect, but atopia, the internal outside that is at the core of every being. Atopia is neither an object that an “object-oriented ontology” would be able to formalize, nor the matter that “new materialisms” could identify. Atopia is what constitutes the existence of any object or subject, its singularity or more precisely its “eccentricity.” Etymologically, to exist means “to be outside” and the book argues that every entity is outside, thrown in the world, wandering without any ontological anchor. In this regard, a radicalized existentialism does not privilege human beings (as Sartre



and Heidegger did), but considers existence as a universal condition that concerns every being. It is important to offer a radical existentialism because the current denial of the outside is politically, and aesthetically, damaging. Only an atopian philosophy—a bizarre, extravagant, heretic philosophy—can care for our fear of the outside. For therapeutic element, a radical existentialism favors everything that challenges the compact immanence in which we are trapped, losing capacity to imagine political alternatives. To sustain these alternatives, the book identifies the atopia as a condition of the possibility to break immanence and analyze these breaks in human and animal subjectivity, language, politics and metaphysics.