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Record Nr. |
UNISA996328041603316 |
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Autore |
Workman Travis <1979-> |
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Titolo |
Imperial Genus : The Formation and Limits of the Human in Modern Korea and Japan / / Travis Workman |
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Pubbl/distr/stampa |
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Oakland, California, : University of California Press, 2016 |
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Berkeley, CA : , : University of California Press, , [2015] |
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©2015 |
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ISBN |
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Descrizione fisica |
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1 online resource (322 p.) |
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Collana |
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Studies of the Weatherhead East Asian Institute, Columbia University |
Asia Pacific modern ; ; 14 |
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Disciplina |
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Soggetti |
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Japanese literature - 20th century - History and criticism |
Korean literature - 20th century - History and criticism |
Essentialism (Philosophy) |
Korea Colonial influence |
Japan Politics and government 1912-1945 |
Japan Cultural policy History 20th century |
Korea History Japanese occupation, 1910-1945 |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Nota di bibliografia |
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Includes bibliographical references (pages 277-291) and index. |
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Nota di contenuto |
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Culturalism and the human -- The colony and the world: nation, poetics, and biopolitics in Yi Kwang-Su -- Labor and culture in Marxism and the proletarian arts -- Other chronotopes in realist literature -- World history and minor literature -- Modernism without a home: cinematic literature, colonial architecture, and Yi sang's poetics. |
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Sommario/riassunto |
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"Ímperial Genus begins with the turn to world culture and ideas of the generally human in Japan's cultural policy in Korea in 1919. How were concepts of the human's genus-being operative in the discourses of the Japanese empire? How did they inform the imagination and representation of modernity in colonial Korea? Travis Workman delves into these questions through texts in philosophy, literature, and social science. Imperial Genus focuses on how notions of human generality mediated uncertainly between the transcendental and the empirical, the |
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universal and the particular, and empire and colony. It shows how cosmopolitan cultural principles, the proletarian arts, and Pan-Asian imperial nationalism converged with practices of colonial governmentality. It is both a genealogy of the various articulations of the human's genus-being within modern humanist thinking in East Asia, as well as an exploration of the limits of the human as both concept and historical figure."--Provided by publisher. |
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2. |
Record Nr. |
UNINA9910875596403321 |
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Autore |
Dümling Sebastian |
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Titolo |
Being There, but How? : On the Transformation of Presence in (Post-)Pandemic Times |
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Pubbl/distr/stampa |
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Bielefeld, : transcript Verlag, 2024 |
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Bielefeld : , : transcript Verlag, , 2024 |
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©2024 |
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ISBN |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (153 pages) |
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Collana |
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Altri autori (Persone) |
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Disciplina |
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Soggetti |
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SOCIAL SCIENCE / Anthropology / Cultural & Social |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di contenuto |
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Cover -- Contents -- Preface -- Authors -- On the Transformation of Presences - An Introduction -- Presence - empirical fractions -- Presence - theoretical fractures -- Presence - empirical observations, conceptual reflections -- Bibliography -- Scoping the Virtual World. Identity Reshaping as an Epistemological Prerequisite for Research -- Introduction: The long journey of Cyberspace into Metaverse -- Being there … a virtual presence is all you need -- The 'brave new' citizen of cyberspace -- Scoping the virtual world - methodological challenges -- Conclusion - Questions about a possible future for social sciences in the 'brave new world' -- Bibliography -- Doing Presence. On the Construction of Relations and Realities in Online Teaching Settings -- Introduction -- Conditions and constraints of digital co‑presence -- |
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Digital co‑presence as function of sensory input and interaction/control possibilities -- Immersion vs. distraction -- Experiences of presence in synchronous situations of social interaction -- Perceived effects of mediated co‑presence -- An outlook to the future: habitualization processes -- Conclusion -- Bibliography -- Riding Tools and Spiritual Excursion: Modes of Human Presence and Tool Usage -- Introduction -- Being, from here to there -- Then how do we get there? -- Spatial quality of environment -- Building -- Dwelling -- I. -- II. -- Corporeal boundaries of individual and society -- Conclusion -- Bibliography -- Virtual and Physical Ways of Being Present in Odissi Dance Networks in Bhubaneswar in India -- Introduction -- Disembodied presences and the question of truth -- Presence of the dance in imagination -- Presences on Internet sites: conventions and individual choices in self‑representation -- Assessing factual presences of practitioners -- In the physical world -- Sensory disturbances. |
Entanglements and disruptions between virtual and physical spaces -- Socially situated spaces -- Patterns of Odissi dancers' presence in town -- Gendered presences -- Discreet presences -- Elusive presences -- Bridging the gap between virtual and physical presences -- Conclusion -- Bibliography -- Forced and Uncertain Co‑presence. Smart Cameras and Distant Homework Supervision in Eastern China -- Introduction -- Constructing distant co‑presence, and doing family translocally -- The research and empirical context -- Parents and homework supervision in China -- Migrant parents and process of distant supervision via smart cameras -- Forced co‑presence rooted in an unequal parent‐child power relationship -- Uncertain co‑presence determined by data synchronization -- Conclusion -- Bibliography -- The Class Diary of the Pandemic. Comics of the Transformations of the 'Presence' in Brazilian Schools during the COVID‑19 Pandemic -- Introduction -- Comics -- Conclusion -- Bibliography. |
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Sommario/riassunto |
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In phenomenological tradition, presence has been understood as fundamental for human experience: I experience the world as my lifeworld because I am present in this world. Even more, I experience myself as »I« only in the physical presence of the other. However, this concept of presence has become fragile through processes of medialization - especially in (post-)pandemic everyday life. Presence can no longer be experienced exclusively in physical proximity, but also digitally or virtually. With global case studies alongside theoretical discussions by both students as well as junior and senior researchers, the volume launches a conversation between social sciences and humanities on how this change affects human experience. |
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