1.

Record Nr.

UNISA996247942203316

Autore

Van Dam Raymond

Titolo

Leadership and community in late antique Gaul / / Raymond Van Dam

Pubbl/distr/stampa

Berkeley, : University of California Press, c1985

ISBN

0-520-34196-1

0-585-30170-0

0-520-91281-0

Edizione

[Reprint 2020]

Descrizione fisica

1 online resource (xii, 350 p. ) : map ;

Collana

The transformation of the classical heritage ; ; 8

Disciplina

936.4

Soggetti

Merovingians - History

Gaul 58 B.C.-511 A.D

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Map on lining papers.

Includes index.

Nota di bibliografia

Bibliography: p. [317]-340.

Nota di contenuto

Front matter -- CONTENTS -- Preface -- Abbreviations -- 1. Introduction -- I. Local Authority and Central Administration -- 2. Emperors and Bandits in Roman Gaul -- 3. The Bagaudae: Center and Periphery, A.D. 250-450 -- II. Christian Society in Fourth-Century Gaul and Spain -- 4. The Christian Society of Late Roman Gaul and Spain -- 5. The Heresy of Priscillianism -- III. The Assimilation of Christianity and Society -- Introduction -- 6. Martin of Tours and the Conversion of Gaul -- 7. The Transformation of the Aristocracy in the Fifth Century -- 8. Sidonius and the Rise of Relic Cults -- IV. The Cult of Relics in Sixth-Century Merovingian Gaul -- 9. Early Merovingian Gaul: The World of Gregory of Tours -- 10. Relic Cults, Literary Culture, and the Aristocracy -- 11. Sacred Space: The Cult and Church of St. Martin at Tours -- 12. Illness, Healing, and Relic Cults -- 13. Sacred Time: Liturgy and the Christianization of Time -- Epilogue -- 14. The Fates of Ausonius and Paulinus of Nola -- Select Editions of Ancient Authors -- Bibliography -- Index

Sommario/riassunto

The rise of Christianity to the dominant position it held in the Middle Ages remains a paradoxical achievement. Early Christian communities in Gaul had been so restrictive that they sometimes persecuted misfits with accusations of heresy. Yet by the fifth century Gallic aristocrats



were becoming bishops to enhance their prestige; and by the sixth century Christian relic cults provided the most comprehensive idiom for articulating values and conventions. To strengthen its appeal, Christianity had absorbed the ideologies of secular authority already familiar in Gallic society.