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1. |
Record Nr. |
UNISA996217049003316 |
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Autore |
Braithwaite John |
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Titolo |
Anomie and violence : non-truth and reconciliation in Indonesian peacebuilding / / John Braithwaite [and three others] |
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Pubbl/distr/stampa |
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Canberra, Australia : , : ANU Press, , [2010] |
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©2010 |
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ISBN |
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Descrizione fisica |
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1 online resource (xv, 501 pages) : illustrations, 1 map |
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Collana |
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Disciplina |
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Soggetti |
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Conflict management - Indonesia |
Peace-building - Indonesia |
Social conflict - Indonesia |
Political violence - Indonesia |
Indonesia Politics and government 1998- |
Indonesia Social conditions 1998- |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Includes bibliographical references (437-480) and indexes. |
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Nota di bibliografia |
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Includes bibliographical references. |
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Nota di contenuto |
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1. Healing a fractured transition to democracy -- 2. Papua -- 3. Maluku and North Maluku -- 4. Central Sulawesi -- 5. West Kalimantan and Central Kalimantan -- 6. Aceh -- 7. First steps towards a theory of peacebuilding. |
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Sommario/riassunto |
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ndonesia suffered an explosion of religious violence, ethnic violence, separatist violence, terrorism, and violence by criminal gangs, the security forces and militias in the late 1990s and early 2000s. By 2002 Indonesia had the worst terrorism problem of any nation. All these forms of violence have now fallen dramatically. How was this accomplished? What drove the rise and the fall of violence? Anomie theory is deployed to explain these developments. Sudden institutional change at the time of the Asian financial crisis and the fall of President Suharto meant the rules of the game were up for grabs. Valerie Braithwaite's motivational postures theory is used to explain the gaming of the rules and the disengagement from authority that occurred in that era. Ultimately resistance to Suharto laid a foundation for commitment to a revised, more democratic, institutional order. The |
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peacebuilding that occurred was not based on the high-integrity truth-seeking and reconciliation that was the normative preference of these authors. Rather it was based on non-truth, sometimes lies, and yet substantial reconciliation. This poses a challenge to restorative justice theories of peacebuilding. |
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2. |
Record Nr. |
UNINA9910318336403321 |
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Autore |
Bozóky Edina |
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Titolo |
Nation et nations au Moyen Âge : XLIVe Congrès de la SHMESP (Prague, 23 mai-26 mai 2013) / / Société des historiens médiévistes de l’Enseignement supérieur public |
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Pubbl/distr/stampa |
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Paris, : Éditions de la Sorbonne, 2019 |
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ISBN |
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Descrizione fisica |
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1 online resource (356 p.) |
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Altri autori (Persone) |
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DejugnatYann |
DenjeanClaude |
DeswarteThomas |
GazeauVéronique |
GhouirgateMehdi |
GilliPatrick |
GorochovNathalie |
GrévinBenoît |
Guyot-BachyIsabelle |
KaplanMichel |
KintzingerMartin |
Lecuppre-DesjardinÉlodie |
MaireyAude |
MalamutÉlisabeth |
MichienziIngrid Houssaye |
MonnetPierre |
NejedlýMartin |
Peters-CustotAnnick |
ScordiaLydwine |
SibonJuliette |
SoussenClaire |
SvátekJaroslav |
ThomasAurélie |
Tixier Du MesnilEmmanuelle |
VissièreLaurent |
Société des historiens médiévistes de l’Enseignement supérieur public |
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Soggetti |
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History |
nation |
identité |
identité nationale |
identité territoriale |
littérature |
lexique |
historiographie |
communauté |
identity |
national identity |
community |
litterature |
lexicon |
historiography |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Sommario/riassunto |
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Il peut sembler paradoxal, au moment où l'histoire globale semble conquérir chaque jour un terrain plus vaste, quelle qu'en soit la période, de réfléchir encore à la « nation ». Toutefois, en réponse à une mondialisation vécue comme la dissolution d'entités et d'identités historiques spécifiques et durables, la nation semble ici et là accomplir un retour qui ne pouvait laisser les médiévistes indifférents, tant il est vrai que c'est souvent au Moyen Âge, prétend-on, que les nations modernes se seraient formées. Cependant, le mot « nation » a été à ce point investi de sens nouveaux depuis au moins le xviiie siècle que parler des nations au Moyen Âge suppose un aller-retour permanent entre Moyen Âge et modernité, exige de prêter attention à la manière dont des processus territoriaux, politiques, étatiques et aristocratiques qui appartiennent en propre à l'ethnogenèse médiévale ont été rétroactivement « nationalisés » au sens moral, affectif, guerrier et idéologique du terme. |
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