1.

Record Nr.

UNISA996201150603316

Titolo

The Cambridge companion to Hume / / edited by David Fate Norton, Jacqueline Taylor [[electronic resource]]

Pubbl/distr/stampa

Cambridge : , : Cambridge University Press, , 2009

ISBN

1-139-80131-7

1-139-00199-X

Edizione

[Second edition.]

Descrizione fisica

1 online resource (xx, 554 pages) : digital, PDF file(s)

Collana

Cambridge companions to philosophy

Classificazione

08.24

Disciplina

192

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Title from publisher's bibliographic system (viewed on 09 Nov 2015).

Nota di bibliografia

Includes bibliographical references (p. 531-538) and index.

Nota di contenuto

An introduction to Hume's thought / David Fate Norton -- Hume's new science of the mind / John Biro -- Hume and the mechanics of mind : impressions, ideas, and association / David Owen -- Hume's theory of space and time in its sceptical context  / Donald L.M. Baxter -- Hume on causation / Martin Bell -- Hume and the problem of personal identity / Jane L. Mcintyre -- Hume's skepticism /  Robert J. Fogelin -- Hume's moral psychology / Terence Penelhum -- The foundations of morality in Hume's treatise / David Fate Norton -- Hume's later moral philosophy / Jacqueline Taylor -- The structure of Hume's political theory / Knud Haakonssen -- Hume's principles of political economy / Andrew S. Skinner -- Hume on the arts and "the standard of taste" : texts and contexts / Peter Jones -- David Hume: "the historian" / David Wootton -- Hume on religion / J.C.A. Gaskin.

Sommario/riassunto

Although best known for his contributions to the theory of knowledge, metaphysics, and philosophy of religion, Hume also influenced developments in the philosophy of mind, psychology, ethics, political and economic theory, political and social history, and aesthetic theory. The fifteen essays in this volume address all aspects of Hume's thought. The picture of him that emerges is that of a thinker who, though often critical to the point of scepticism, was nonetheless able to build on that scepticism a constructive, viable, and profoundly important view of the world. Also included in this volume are Hume's two brief autobiographies and a bibliography suited to those beginning



their study of Hume. This second edition of one our most popular Companions includes six new essays and a new introduction, and the remaining essays have all been updated or revised.

2.

Record Nr.

UNINA9910409997503321

Autore

Urquidez Alberto G.

Titolo

(Re-)Defining Racism : A Philosophical Analysis / / by Alberto G. Urquidez

Pubbl/distr/stampa

Cham : , : Springer International Publishing : , : Imprint : Palgrave Macmillan, , 2020

ISBN

9783030272579

3030272575

Edizione

[1st ed. 2020.]

Descrizione fisica

1 online resource (xiii, 421 pages)

Collana

African American Philosophy and the African Diaspora, , 2945-6002

Disciplina

305.8001

305.8

Soggetti

Social sciences - Philosophy

Germanic languages

African Americans

Culture

Social Philosophy

Germanic Languages

African American Culture

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Nota di contenuto

Ch.1. Introduction: Summary of the Argument -- Ch.2. Introduction: Toward a Conventionalist Framework -- Ch. 3. Re-defining "Definition": An Argument for Conventionalism -- Ch. 4. Re-defining "Meaning": Defending Semantic Internalism Over Externalism -- Ch. 5. Re-defining "Disagreement": Rationality Without Final Solutions -- Ch. 6. Re-defining "Philosophical Analysis": Not Descriptive Analysis, Or Conservatism, But Pragmatic Revisionism -- Ch. 7. Adequacy Conditions for a Prescriptive Theory of Racism: Toward an Oppression-Centered Account -- Ch. 8. Racial Oppression and Grammatical



Pluralism: A Critique of Jorge Garcia on Racist belief -- Ch. 9. Concluding Note.

Sommario/riassunto

What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism's nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question "What is racism?" Most theorists assume that "racism" signifies a language-independent phenomenon that needs to be "discovered" by the relevant science or "uncovered" by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illuminates the use of terms like "definition," "meaning," "explanation of meaning," and "disagreement," for the analysis of contested normative concepts. These elucidations reveal that providing a definition of "racism" amounts to recommending a form of moral representation-a rule for the correct use of "racism." As definitional recommendations must be justified on pragmatic grounds, Urquidez takes as a starting point for justification the interests of racism's historical victims.