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Record Nr. |
UNINA9910975317903321 |
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Autore |
Sigal Phillip |
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Titolo |
The halakhah of Jesus of Nazareth according to the Gospel of Matthew / / by Phillip Sigal |
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Pubbl/distr/stampa |
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Atlanta, : Society of Biblical Literature, c2007 |
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ISBN |
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90-04-15742-5 |
1-4356-2710-5 |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (290 p.) |
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Collana |
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Studies in biblical literature ; ; no. 18 |
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Disciplina |
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Soggetti |
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Divorce - Biblical teaching |
Sabbath - Biblical teaching |
Jewish law |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Nota di bibliografia |
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Includes bibliographical references (p. 213-226) and indexes. |
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Nota di contenuto |
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Intro -- Contents -- Introduction -- Brought Forth, Newly Adorned -- Foreword -- Preface -- Abbreviations -- Introduction -- Stages in the Formation of Rabbinic Halakhah -- Proto-Rabbinic Halakhic Activity -- The Matthean Jesus and the Halakhah of Divorce -- The Matthean Jesus and the Sabbath Halakhah -- Summary and Conclusions -- Epilogue: Twenty Years after Sigal:Jesus as Proto-Rabbinic Teacher of Halakhah -- Bibliography -- Index of Ancient Sources -- Index of Authors -- Index of Proper and Place Names -- Index of Greek and Hebrew Words -- Index of Subjects. |
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Sommario/riassunto |
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This is a republished edition of Sigal s pioneering work with a new preface by Eugene Fisher of the U.S. Conference of Catholic Bishops and an updating epilogue by Thomas Kazen of the Stockholm School of Theology. Sigal argues that, from a halakhic perspective, Jesus teachings on Sabbath and divorce in the Gospel of Matthew use the same methods of interpretation as those of his proto-rabbinic contemporaries. The Jesus of the Gospel of Matthew should thus be seen as a charismatic prophetic first-century proto-rabbi independent in his halakhah and frequently anticipating later rabbinic positions rather than as transcending proto-rabbinic halakhah or as an adherent of a particular school. Sigal concludes that, had it not been for the |
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