| |
|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNISOBSOBE00023885 |
|
|
Autore |
Halliday, Michael Alexander Kirkwood |
|
|
Titolo |
Spoken and written language / M.A.K. Halliday |
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Oxford [etc.] : Oxford University press, 1989 |
|
|
|
|
|
|
|
Edizione |
[2 edition] |
|
|
|
|
|
Descrizione fisica |
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
2. |
Record Nr. |
UNINA9910970033803321 |
|
|
Autore |
Penwell Stewart |
|
|
Titolo |
Jesus the Samaritan : Ethnic Labeling in the Gospel of John / / Stewart Penwell |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Leiden, ; Boston : , : BRILL, , 2019 |
|
|
|
|
|
|
|
ISBN |
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (241 pages) |
|
|
|
|
|
|
Collana |
|
Biblical Interpretation Series ; ; v. 170 |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Jews |
Authorship |
Influence (Literary, artistic, etc.) |
Divinity of Christ |
Humanity of Jesus Christ |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references and index. |
|
|
|
|
|
|
Nota di contenuto |
|
Front Matter -- Copyright page -- Dedication -- Acknowledgments -- Abbreviations -- Introduction -- Surveying Jesus’s Ethnic Incarnation -- Ethnicity and Labeling -- Naming Narratives -- Labeling an Ethnic Jesus -- Ethnic Assessments in the Gospel of John -- Conclusion -- |
|
|
|
|
|
|
|
|
|
|
|
Back Matter -- Bibliography. |
|
|
|
|
|
|
Sommario/riassunto |
|
In Jesus the Samaritan: Ethnic Labeling in the Gospel of John , Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between “the Jews” and “the Samaritans,” the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from “the Jews” and “the Samaritans” label Jesus as a member of each other’s group for deviating from what were deemed acceptable practices as a member of “the Jews.” The intra-textual links between John 4 and 8 reveal that the function of Jesus’s dual ethnic labeling is to establish a new pattern of practices and categories for the “children of God” (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group’s culture and traditions. |
|
|
|
|
|
|
|
| |